sustainable growth

What can we learn from our current miseries?

Lenten thoughts about the benefits of slowing down and longsuffering

 

1. Why do not we want to (why cannot we) tolerate longsuffering in this century? Not so long ago, there was a large rush all around the world... We have forgotten even that how to prepare for something. The problem with this was that we never arrived where we were. Because we never know where we are. Because we never let ourselves have enough time to realize where we will be... The moment became unimportant. There will be a new, another moment instead. Only the lack of tolerating unchanging things was bigger than the hunger for changes. "It is unbearable if we have to bear anything!"– we thought. Mankind lived in the illusion of omnipotence. This was a blindfolded road to the abyss. Then the crisis came. Corona virus appeared... I think that mankind learns now a very painful, very awful, but for our long-term survival very important lesson today. We should learn from this. We need to find the path to inner growth in these weeks of coerced silence. Please do not return back to rush even when these weeks will be over. This is the way how we can save the Earth, our home. (If you would like to know more about this, please read my essay here.)

 

2. Longsuffering as a part of wisdom. Inner peace and wisdom can only be reached with the ability of distancing ourselves from our desires. For that we have to become trained at longsuffering. Now we are gaining the very important skill of longsuffering... Lent of the church calendar became a coerced-Lent... Please do observe that we may only prevent individual tragedies with a community longsuffering. Those local communities which were not ready to follow the new rules of life, had many more infections than those which were able to slow themselves down. This slow-down will be (hopefully) over in a few months. Let us build up during this time ourselves in a different, in a better way! (If you would like to know more about this, please read my essay here.)

 

3. Longsuffering: God’s exceptional mercy. The driving force of longsuffering is love that "beareth all things, believeth all things, hopeth all things, endureth all things" (1Corinthians 13:7). Let me repeat my previous sentence here: we may only prevent individual tragedies with a community longsuffering. We do see now why love is the driving force of longsuffering, do not we? We may only save those who are the fragile members of our community with the longsuffering of the whole community. We did not receive corona virus as a punishment. However, it is our education which proceeds right now. Let us observe that despite the sad tragedies this education comes with much love. Let’s feel the love flowing on us even amidst our current misery and we will be given the grace of inner peace with it, too. With this love and inner peace let us start re-building our communities. (If you would like to know more about this, please read my essay here.)

 


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Two ways of existence of human life: Martha and Mary

Thoughts about the right way of serving and the relationship with Jesus

1. The truth of Martha. A lot of Marthas have always served others. The typical "Martha-behavior" is the idea of the perfectly working family. But this "dream-Martha" sometimes freaks out. "I have done so much right for the people around her but they do not help me at all... Moreover, they do not even notice or appreciate my hard work either. They never say a kind word to me! They let me work myself to death, lying silent, unsympathetically and sluggishly. I wish someone would ever move!" In such a case Martha shouts or maybe cries. There is nothing more legitimate than her anger and sorrow. Isn’t there? (If you would like to know more about this, please read my essay here.)

 

2. The truth of Mary. Why does not Jesus set Martha as a good example for us? What would we do without Marthas? Why is Mary the role model who does not do anything? "This Martha is a self-sacrificing saint!" Is she really a saint? What do we think, does it happen so frequently that our Lord’s only-begotten Son knocks on our door and starts to teach us there? How do we think about Jesus? Like a piece of furniture in our room? No way!!! We do not dictate to Jesus when, how much, what and how He should share with us. The relationship with Jesus is not symmetrical. It is not a relationship on an equal footing. We have only one thing to do in our whole lives: to adapt to Jesus. Completely. This is what Mary did. That is why Mary IS the role model and NOT Martha — who rebuked the Lord. The creature may not rebuke the Creator. A part may not act as it was bigger than the Whole. (If you would like to know more about this, please read my essay here.)

 

3. The truth of Jesus. Mary’s truth is the example, who recognizes Jesus as the Son of God, recognizes the peculiarity of the moment, sits down to Jesus’ feet and fully immerses in the strength and miracle of God’s presence. But the story does not end here. Jesus does not invite us to sit down at his feet and stay there for the rest of our lives. Jesus initiates an Action in us. But one thing makes a big difference. The order. If we act first and do not listen to Jesus before, we will do things our own way. If we listen to Jesus first and we start acting afterwards, we will do it exactly when and how He has shown us. With this our lives fall into their proper place. (If you would like to know more about this, please read my essay here.)

 

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When does the right time come?

Thoughts about when there is a gap in time, and when time falls into place

 

 

1. What problems do we have with our own times? We are struggling with time intensely. We would do anything to make it pass more quickly – and we would do anything to stop it going so fast. Time has speeded up by our century. There is not enough of it for anything really. From the masters, we have turned to slaves of running minutes. Some of us are living in the past, while others are running after their desired future. There is one thing in our lives missing: "now". We can live even a whole life without experiencing one single moment really. (If you would like to know more about this, please read my essay here.)

 

2. How can time be controlled? Time is not an enemy but a friend. Of course, we have to change to gain the friendship of time. We have to accept what happens to us. Patiently and attentively. It is how a moment can become eternity, it is how rush can become timelessness, and it is how little can be – enough. When this essay is published, Lent has just begun. What if we vow a time-Lent this year? What if we see what it is like to do less – but to do it more deeply? (If you would like to know more about this, please read my essay here.)

 

3. When does time fall into place? Time becomes complete when we can feel what God’s time like. We can be real masters of time if we do not experience it from our own viewpoint but if we ask God for His. What does this mean in our everyday lives? It is not the right time for something when we think we have to do it. It is time for something when the time comes when it has to be done. (If you would like to know more about this, please read my essay here.)

 

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How is innovation created in the society networks – and in the Church?

Thoughts about our innovation-poor times and love networks

 

1. Why do we live in innovation-poor times? What do you mean by innovation-poor times??? Artificial intelligence overtakes the human brain right now. It is predicted by a lot of people that singularity, the times of innovation spinning up to endless speed is almost here. The problem is not the quantity of innovation. The problem is the direction of innovation which has got fatally lost. There are almost no collective reflections about the possibilities of inwards growth, about the survival chances of a "post-disaster humanity" or about the methods of preparing for that. Any of these would be real innovations. (If you would like to know more about this, please read my essay here.)

 

2. How is innovation created in society networks? Where can the sources of real innovation hide? Definitely not where there is "rush". The core of society networks repeats those "innovative ideas" over and over that have received confirmation in the big communication echo-chambers again and again. Dense network connectedness results in group conformity. In every complex system (from proteins through cells to brain) innovation arrives from the edge of the system, from the periphery. Real innovation does not increase our current comfort but it removes us from our comfort zones. Ideas that are born in remote places should not be looked for according to which ones are "useful", "cheap", "comfortable", "able to create big markets", etc., but according to which ones force us to make a much more radical change of our lifestyle than any others do. (If you would like to know more about this, please read my essay here.)

 

3. Why are love networks important in innovation? How can we let the periphery’s very much disliked ideas, which extrude us from our comfort zones, into the center of the social public opinion? For that it is not enough to loosen the rigid, hierarchical social structures anymore – which has always been enough so far during the history of the humanity because mankind has not ever faced that it has devastated the whole planet successfully on which it should be living. We have to become Earth-conform humans. This is the real revolution. We must not look at the world with our own eyes any longer. We have to look at the Earth with the eyes of God the Creator, the Good Shepherd – considering all its parts as treasures. For this we need love. LOTS of love. The time has come when prophets do not have to be stoned but have to be loved. (If you would like to know more about this, please read my essay here.)

 

4. How is innovation created in the Church? A technological system that is fundamentally gone sideways cannot be fixed with innovations derived from the same technology. This is the time when "Humanity 2.0" is needed. There has already been Somebody who made this possible with His crucifixion. Almost exactly two thousand years ago... That is why the Church becomes vital in the revival that leads us to our new, Earth-conform selves. For the Church will be able to help sufficiently in this revival, it has to renew itself, too. Where can the sources of revival come from within the Church? First from the love network. And there is a huge difference here which is the essence: the real love network is not the love network that is there among people. The inexhaustible source of the real love network is God’s love and the strength of the Holy Trinity’s loving relationship. The Church being in its right place grows out from this and passes this on with the strength of the Holy Trinity. What can help the Church in all this, except for the essence of the essence, mercy? It is exactly the periphery which this whole essay is about. Both Pope Benedict and Pope Francis think agreeing that the Church can be renewed by its periphery. Pope Benedict speaks about the strength of the small, creative, lightning Christian communities. Pope Francis emphasizes the flourishing example of the Southern Hemisphere’s Church. Both are the periphery from where Jesus Christ’s real innovation can break into the center – and at the same time into our souls’ center, too. (If you would like to know more about this, please read my essay here.)

 

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What is real wisdom?

New Year’s thoughts about following the harmony of the world

 

1. What are the things that are not identical with wisdom? At the start of the new year many people think about what wise decisions they would make along the year. A lot of people identify cleverness or knowledge with wisdom. A lot of people think that it is wise if I surpass my own thoughts and decisions. Affirmation of denial of any of my previous behaviors revolves around me. A lot of people follow another person who thought to be wiser than them and they think that they have found wisdom by doing so. If everyone goes to the same direction then the community will never find any new ways ever... (If you would like to know more about this, please read my essay here.)

 

2. How can wisdom be approached? The key idea of the ancient wisdom was the golden mean that is refraining from the extremes. If everyone goes right then the wise man goes left. Because it is the appropriate weighting then. The way to wisdom means to experience the diversity of Totality more and more deeply and to be able to choose smartly among the lot of colors. (If you would like to know more about this, please read my essay here.)

 

3. What is real wisdom? The threshold of real wisdom is when we can sense our human limits. We have to accommodate Totality to be wise. If we enter the love community of the Trinity, we are given such a viewpoint by God that can see through the whole Totality at once. THIS is real wisdom. Wisdom is everywhere – where we do not look for it with our human existence that is closed in itself. It calls after us. I wish all my Readers for the New Year to hear the call of wisdom. (If you would like to know more about this, please read my essay here.)

 

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What is the opposite of theft?

Thoughts with regard to the seventh commandment

 

1. What can we steal? By far it is not only an object, which may become other people’s property to be stolen. According to its original interpretation the seventh commandment referred to kidnapping. God has given people the freedom of choice even at the cost that we turn against Him and kill His only begotten son. We should not expropriate the freedom of any person. Trust can also be stolen. All kinds of manipulation, illicit profit or fraud are thefts. Greediness and prodigality are also theft because they limit other people’s prosperity. As we destroy the Earth now, we steal from our descendants. (If you would like to know more about this, please read my essay here.)

 

2. What is the opposite of theft? The opposite of theft is not the pledge of "I will not steal from now on". We do not steal the opportunity from others only – if we create it for them. As in the case of every commandment, including the seventh about theft, the point is not what I DO NOT do, but what I do. The lazy non-action is day theft. The real opposite of theft is not self-restraint or refraining from the sin of theft but generosity, providing advantages to others and increasing others’ self-confidence and self-esteem. Only a life of dedicated service is free of theft. You do not take away only if you give. (If you would like to know more about this, please read my essay here.)

 

3. When do I not steal from God? Life is a zero-sum game only in case we do not believe that God still goes on creating and He overwhelms us with His love stream in every moment. This inexhaustible source provides the extra love in the world that can be forwarded again and again. Our lives become complete if they are connected to the love network of the Holy Trinity. If we close inside the love falling on us and we do not forward it, we steal from God. One of the criteria of canonization in the Christian Church is that the candidate should radiate joy around him. We are all able to radiate joy around us because this joy comes from the infinite love reaching us. Forwarding God’s love what makes our joy complete, too. (If you would like to know more about this, please read my essay here.)

 

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In how many ways it is prohibited to kill? And when is it a must?

Thoughts regarding the fifth commandment

 

1. In how many ways it is prohibited to kill? A lot of people consider that it is quite clearly understood what the fifth commandment prohibits. You shall not murder! There is not a shorter and clearer commandment existing at all. Though we can start thinking thoroughly what the object of the sentence is. WHAT shall we not murder? Only and exclusively people or animals either? Plants either? And what about those who do not kill anything by their hands specifically but they just consume too much and by this they kill the entire Earth??? Jesus teaches us that the one who is angry with his fellow commits murder, too (Matthew 5:21-22; 1John 3:15). It is possible to kill with words (James 3; Matthew 15:18-19). Rejection of love is such a murder which kills the soul slowly on the long run. Judging other people, excommunication, ignoring, pitying and mocking look all can kill. It is not less evil to kill little by little silently than to commit a bloody deed. (For further details, please read my essay here.)

 

2. Whom do we kill when we are unable to forgive? Rancor and hurt are also murders because they break the love chain that connects the whole creation into the intimate love of the Holy Trinity. We kill the Lamb, the Lamb of God, Jesus Himself when we are unable to accept and forward the love avalanche that is outpoured from Jesus onto us. But with this we kill ourselves, too, because we expel ourselves from Eternal Life. In the presence of Jesus there is no room for lack of forgiveness. Inability to forgive builds such a lump in us that prevents Jesus to heal us deep down in our souls. (For further details, please read my essay here.)

 

3. What do we have to kill? Many people conclude the lesson from the previous section that a good Christian is gentle, placid and unable to hurt even a fly. This is a big mistake. It does exist towards what the Christian man has to be merciless and has to be a murderer. This is his own self without Jesus. "For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live." (Romans 8:13) The soul of Jesus does not tolerate co-tenancy in our hearts. Jesus waking in us expels the remaining part of our former souls that resists Him with the whip. Let’s allow it to happen! Moreover, we should not only let it happen but we should wait for it and help it to happen. That is how the Kingdom of God becomes created in us (Lucas 17:21). (For further details, please read my essay here.)

 

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How should we keep holy the name of the Lord and the Lord's day?

Thoughts about the second and the third commandments

 

1. Wrong approaches of honoring God. A lot of people think that it is quite easy to obey the second and the third commandments. "We do not take the name of the Lord in vain, and we go to the church on every Sunday. Okay, on church holidays, too. All right, even on those infrequently visited church holidays, (like Epiphany, Ascension of Jesus, etc.), too, which fall on week days." I must disagree with my brothers and sisters thinking these. Honoring God is not a compliance with rules or a type of behavior. People with divided hearts do not have strength. It is because they do not keep and save Jesus in themselves. They cannot keep Jesus in themselves because it is impossible to accept a half-Jesus. (For further details, please read my essay here.)

 

2. How should we keep holy the Lord's name? God is not the God of denial but the God of affirmation. God does not take anything away but He gives something. That is we always have to find the affirmative content behind the prohibitive words of the commandments because these carry the real message (Hebrews 10:1). The essence of the second commandment is that I bless the name of the Lord. The presence of God is the presence of the most precious gift in our lives. But if we do not listen to what the gift is that God is willing to give us, we will never receive it. (For further details, please read my essay here.)

 

3. How should we keep holy the Lord's day? Holidays are signs. They are such signs that have been given to us, people, by the Holy Trinity as a memory of Its love and indelible union. God’s signs though can be interpreted and can become complete only together with the Word of God. If a Christian is only looking for the signs of God he will become a 'raver-Christian'. For a man living in Jesus, every moment of each day becomes a sign. If we consider every moment a sign, the sign of God will be carved on us. The love of Jesus will shine out of us. (For further details, please read my essay here.)

 

 

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How can the real freedom be attained?

Thoughts about the benefits of good ties

1. Freedom as a goal of life. Consumer society casts an amazing wasteful millions of free choices on us every day. The ideologies of the past few decades have extended the right and possibility of free choice on almost all questions of life and death. Man’s freedom has got to be the largest ever for the 21st century. How much this freedom can be still grown? Is it beneficial for us that our freedom has become ’total’? Is the extreme freedom we enjoy today real or does it just look like it? (For further details, please read my essay here.)

 

 

2. Limits of free will. Why is freedom given to us without life experience harmful? What are the decisions of mankind, where it has no free will? What are the consequences that a significant part of our freedom is a freedom realized at the cost of limiting others' freedom? Man’s free will is a tameless creature out of control. Its first manifestation was the devouring of the forbidden fruit which was followed by the expulsion from Paradise. The punishment of God is exactly the same as the modern Daddy. When God punishes us, all He does is let the man’s own "free" will work. We cannot receive any bigger punishment ever than this... (For further details, please read my essay here.)

 

3. How can the real freedom be attained? Man cannot live freely because he turns his freedom against himself, his fellow human beings and the nature nurturing him. What is the solution? The solution is the third wish in the Lord's Prayer: "let Your will be done". God is the only one from whom we receive not slavery but such freedom in return of our freedom that cannot be imagined by the human mind, cannot be comprehended, either experienced. Having God’s freedom also means two more little bonuses. The first and most important bonus is God’s endless love that smooths all the wrinkles that our own wasted lives have drawn onto us. The second bonus is that we do Good following God’s Path. We increase the light, love and life around the world – instead of decreasing them. We increase the purity of the world – instead of polluting it. At last: we increase the unity and order of the world – instead of tearing apart and scatter what was born as a Whole. We have our choice. THIS single and most important choice of our lives is our real freedom. (For further details, please read my essay here.)

 

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What is a good decision?

Thoughts about the power of conscience

1. In how many ways can we make a wrong decision? One of the worst decisions is non-decision. One type of non-decision is to follow the crowd, when the majority (without considering the situation) copies the behavior of the „neighbor”, the „influencer X” – uncritically. A hasty decision almost always focuses on the short term objectives. Following the long term objectives is much more important than that. (For further details, please read my essay here.)

 

2. What can help us make a good decision? For making a good decision it is important to estimate whether I am in an appropriate state of mind. A very useful example is that of the rabbit. The rabbit EITHER listens OR runs. It does NOT do both at the same time. A good decision needs time. I have good news: time is subjective. If we can create silence in ourselves, our inner time expands and a moment becomes "a thousand years". For making a good decision it is important to control our emotions, since only "indifference" which is free of unsettled inclinations may lead us to good decisions. The most important compass of a good decision is our conscience, which is the reflection of Totality living in ourselves. (For further details, please read my essay here.)

 

3. Good decisions made at the right time and at the right place. We rarely recognize that we are in a life-changing situation. So it is worth paying attention to the surprising situations VERY carefully. In these cases we have to stop and think. For the most important decisions of our lives we have to leave our own viewpoints and have to rise high (Saint Ignatius, Spiritual Exercises, 184 to 187). If we have accepted Totality with a humble heart, we will see ourselves as God sees us. If we succeed to leave all the earthly affections behind that we ourselves have been in our everyday lives, then we can feel God’s intentions and will with us. In such cases those miraculously new paths that cannot be imagined by a human mind are to be revealed in our lives that link us together with Totality, bring us our real freedom and lead us to good decisions made at the right time and at the right place. (For further details, please read my essay here.)

 

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