totality

How can we remain faithful?

Thoughts concerning the sixth commandment

 

1. In how many ways can we commit fornication? When we have to speak about our sins, we very easily switch to a language that we believe washes those sins sin-free. I bring three examples for this "re-contextualization", which is extremely dangerous. I show on the Biblical example of the rape of Tamar that fornication is an unfortunately good example of that the fall in most of the cases happens step by step when stages follow each other very easily. Devil slinks away fast if he encounters a closed door. Though it is getting easier to him if we have already made the first, the second or the umpteenth "careless" step towards sin. (For further details, please read my essay here.)

 

2. How can we remain faithful? Fornication is interpreted by the Bible much more extensively than sexuality. Fornication (in an extended sense) is an opposition to the harmony of the created order of God. The real essence of fornication is not betraying our spouse or our previous date but betraying God. To avoid fornication (sexually or generally) our only chance is if we let the Holy Trinity’s love community spread on us. (For further details, please read my essay here.)

 

3. Purity as a state of life. Purity is cleanness, i.e. it is not the inverse of getting impure but the measure of the closeness to God. Escaping from fornication is not a result of a continuous fight against the evil but accepting the good. Fornication cannot step into the neighborhood of God. The one who already knows the Totality of God’s love will not desire anything better or more. He will realize that Totality is total: there is no bigger totality than Totality. There is no bigger love than God’s love. It is impossible that someone commits fornication who has already been lost in the love of God. (For further details, please read my essay here.)

 

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What makes the church attractive today?

Pentecost thoughts about the power of the Gospel

 

1. What makes the church UNattractive today? Pentecost is the birthday of the church. However nowadays many people already start to bury the church here, in Europe. There are centuries old churches which became practically empty, priests make series of funerals instead of baptisms, there are many directionless congregations... I have collected some recently published reports in my essay. (If you would like to read about this more, please, read my Pentecost essay here.)

 

2. What do we, people think can make the church attractive today? A lot of solutions have been created to address the current problems of the European church. I quote some of them in my essay. All these are remarkably respectable points and suggestions. However the Essence of the European Church’s renewal is missing from them. What is this Essence? The third, closing part of my essay will write about this. (If you would like to read about this more, please, read my Pentecost essay here.)

 

3. What does make the church REALLY attractive today? What would like to see the young people in the church to attract them? They would like to see credibility. "Deep relationships are needed between the authentic adult servants and the youth." "Young people would like to have a relationship, an example and such a faith that means not only a Sunday morning program but can serve as a help in their challenging everyday life." (David Kinnaman) Credibility is not arisen from us. Credibility is an undistorted transmission of the Holy Spirit’s power through us. The church of Europe needs depth instead of wideness. (If you would like to read about this more, please, read my Pentecost essay here.)

 

 

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The forms of the Presence of mind

Thoughts about holiness of life

 

 

 

1. When would we need the presence of mind in our everyday lives? The presence of mind is usually interpreted as the capacity of solving difficult situations. In this essay I interpret the presence of mind as the presence of the Holy Spirit. How many of those situations can we recall also from our own lives when one of our good deeds have not been realized because we recognized too late what we should have done? In the first part of my essay I describe a few examples of this. (If you would like to read about this more, please, read my essay here.)

 

2. Forms of the presence of the Holy Spirit. Appearance of the Holy Spirit may happen in a million ways – exemplifying the infinity of God’s creativity. The Holy Spirit may pour out, may sweep everything away, may wash everything clear and may re-create everything. However, the silent everyday work of the Holy Spirit is much more frequent than the pouring out storm of the Holy Spirit. The Holy Spirit is as much disciplined as It cannot be controlled. The Holy Spirit lives in a permanent and intensive love relationship with Christ and the Father. It invites us into this love relationship, too. This love relationship has a quite important role in that what way the Holy Spirit is creating and sustaining the power of the believers’ community and the church. We can experience the help, comfort and power of the Holy Spirit in the most amazing and unexpected moments of our lives. (If you would like to read about this more, please, read my essay here.)

 

3. The continuous presence of the Holy Spirit in our lives: the holiness of life. The continuous, strong and realized presence of the Holy Spirit in our lives brings the holiness of life. In this status, our deep and sustained love relationship with the Holy Trinity becomes so strong that our lives settle into their right directions so that this love relationship may remain intact. Pope Francis writes about this in his "Rejoice and Be Glad" exhortation: "Trust-filled prayer is a response of a heart open to encountering God face to face, where all is peaceful and the quiet voice of the Lord can be heard in the midst of silence. In that silence, we can discern, in the light of the Spirit, the paths of holiness to which the Lord is calling us." (If you would like to read about this more, please, read my essay here.)

 

 

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Life situations of fulfillment at young and old age

Thoughts about the Totality of a life in Jesus

 

 

 

1. What is the difference between the young and the old? Being young is identical with our openness to the world, the diversity of our responsiveness and our capacity to lifelong learning. The old age can be described with an experience encoded as an effective behavior pattern, the wisdom of distinguishing the substantial issues from the unimportant ones and the restraint from the extremes. The young and the old behaviors are not linked to the chronological age. Systems become complex if they are capable of both behaviors – alternately. (If you would like to read about this more, please, read my essay here.)

 

2. Life situations of fulfillment at young and old age. Young age is the age of exploration and enrichment of the information of the environment. In young age there is no permanent order. The young cannot be controlled, it is vigorous and happy. For the young every moment is a whole life. The fulfillment of the young breaks the limits and creates a new world. The old age is the age of clarity, the capability to identify what is important and what is not, thus the age of wisdom. The old age has learnt to wait. The old age has learnt to listen. For the old the whole life is a moment. The old age has experienced the beauty of purity and silence. (If you would like to read about this more, please, please, read my essay here.)

 

   

3. Life situations of fulfillment in Jesus. The man living in Jesus is not alternating between young and old but he has entered the timelessness of the Holy Trinity where he can be both young and old at the same time. Jesus as the Door (John 10:9), opens the Totality of the Father that gives an unlimited space for the youth to grow and enrich. As the Path and the Truth, Jesus endows the old age’s capability to identify the essence with the Totality of Vision. Jesus, as the Life, joins the impulsivity of the youth with the timelessness of the old. Man living in Jesus lives in the Resurrection where death is not the end but the door opening to God’s Totality. (If you would like to read about this more, please, read my essay here.)

 

 

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In how many ways can we be happy about the totality of life?

Thoughts about the thousand faces of joy

 

 

1. Our "own" pleasures. In everyone’s life the moment comes at different times and in different ways when he starts to feel something about that he lives in the middle of a huge ocean of love – that he has not noticed so far. Realizing this is an unutterably big source of joy. It is a beautiful feeling when already here, in our Earthly lives sometimes we can feel or experience something about the Holy Trinity’s loving relationship. The joy of the archetypal woman is an immanent joy that discovers the infinity of God in the heart’s innermost totality. The joy of the archetypal man is a transcendent joy that is poured out and discovers the infinity of God in the beauty of the whole world. Both of them start from the same place and arrive at the same place. Just in different ways. This is one of the miracles of the creation. We can also experience the joy of God’s persistence during our Earthly lives. Mutual commitment, the joy of faithfulness; serenity: the joy of safety and understanding; hope: the joy of Providence and working of the Holy Spirit all are such silent joys that are much deeper and much more complete than the joys of individual events flaring up. (If you would like to read about this more, please, read my essay published here.)

 

2. The joys of Totality’s foretastes. Among the joys of encounters with God’s love the joy of God’s Word stands first. The Word of God is not a dead letter. The Word of God speaks in the depth of our souls by the power of the Holy Spirit. The Word of God always fulfils what it has declared. (It is worth thinking about this sentence for a while. The most important events of our lives depend on whether we understand this sentence or not.) When our encounters with the Holy Trinity’s love get more regular, we become more and more capable of seeing ourselves and everybody around with the gracious eyes of God. When these meetings will get even more regular, we will see the Face of Jesus in front of us. The Face of Jesus is not a precisely seen image but a radiation. It is the beam of the Glory of God projected on us in Christ. We delight in it, and we bathe in it. Peace, love and serenity fulfills us that we all radiate in our surroundings. This is the joy of being blessed. (If you would like to read about this more, please, read my essay published here)

 

 

 

3. The joys of Totality. In the Kingdom of God the boundaries of the individual disappear. All that we have been guessing "by the mirror obscurely" so far (1Corinthians 13:12), we will see and know. God, the persistence of the world’s essence, is not noise but Silence. He is not a range of galloping events but timelessness. He is not a set of bonds but undistorted purity. God’s timeless, pure Silence is not empty. This Silence is full of love and the energy radiating His love around. God’s Silence is filled with the Glory of God. The highest level of joy is bathing in the Glory of God and spreading It all around. (If you would like to read about this more, please, read my essay published here.)

 

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Difference between a duty and serving others

Lenten thoughts about the benefits of self-sacrifice

 

1. Why isn’t it enough if we carry out our duties well? Man is a social being. One of the primary benefits of a community is the division of labor. Sharing work results in duties. Why isn’t it enough though if we carry out all duties well? A task-oriented life is operated by an “external control”. A task-centered man never reaches the wonderful level of self-motivation that invents new solutions again and again Task-centered man is always anxious. He cannot decide whether he completed the task well enough or not. A task-centered life is a trap. It is a trap because it closes us into our own egos and it is a trap because it closes us into the often limited community defined by ourselves. (If you would like to read more about this, please, read my essay here.)

 

2. The power of serving others. In what way does serving others differ from a duty? Serving others is not controlled externally but it is arisen from Christ living in us and it returns there, too. The essence of serving others is to open our most important inner self, the love of Christ living in us, to others. Serving others is unselfish, gives vision and makes us unbelievably creative. Serving others is a huge power because it empowers our lives by the largest power of the Universe, the love of God, and passes this immense love to everyone and everything around us. (If you would like to read more about this, please, read my essay here.)

 

3. Self-sacrifice as the Door of Totality. What do we need to be able to serve others? Our own power is not enough for that. It is enough only for carrying out our duties. For the service we have to find Jesus living in us. It is not an easy task. We have to break the hardened shell of our own egos to see what is behind it. It is worth doing that. To break our egos is the most important event of our lives because behind it the Door opens which is not anything else but Jesus Himself who leads us to the love of God (John 10:9). (If you would like to read more about this, please, read my essay here.)

 

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Thoughts about the Incarnation

Why Jesus cannot be sidestepped?

 

   

1. About the mistakes of our relationship with God: in how many ways do we want to avoid Jesus, the stumbling stone? The human mind is able to invent an incredible number of ideas not to confront either with the omnipotence of God or with (especially!) the eyes of Jesus offering Himself and asking for His acceptance. God is our Heavenly Father, so why shouldn’t He look like a benignant, wise grandfather? Let Him be a king! Let enthrone Him! However, God is not a distant, well-defined object of worship but He is Everything that fulfills us. Consider then God as Silence, Simplicity, Perfection, Consistency, Immobility, and Eternity! We are not fine with these either. In the same way how God cannot be personated, He can not be depersonalized either: because the essence of God is love. If we cast away God among to concepts, we make it impossible to have a direct love-relationship with Him and with this we lose the essence of God. (For further details, please read my essay here.)

 

2. How purity and the touch of God are related to each other? The miracle of Incarnation. Jesus has come down to Earth from the Trinity emptying himself slavishly (Philippians 2:6-8) because the Trinity wanted to involve us, human beings in the beauty and Totality of the love-relationship in which They live. Let’s think about what Totality of Purity was needed for that God’s only begotten Son could be conceived in Holy Mary! Let’s think about also what humility and obedience are reflected in the accepting words of Holy Mary! Let’s feel how the Holy Spirit expands exaltedly again, in a way mankind have never seen it after the Creation, and due to the Father’s Grace, Christ’s agreeing sacrifice and Mary’s pure humility the Earth and the Sky became connected. (For further details, please read my essay here.)

 

3. What does the infant Jesus give us? Let me ask the Reader to read the last part of the 2018 Christmas blog post. Pray until you reach that wonderfully pure and peaceful state what Jesus’ birth was. Feel how Jesus grows in You! Feel how Jesus accepts You into Himself. Feel the Totality of Joy – in Jesus, "out there at the other side of the Door"! Then return to this world. Feel the freedom how You go in and come out through Jesus as the Door (John 10:9b). Also feel that each and every "going in" and "coming out" makes you purer. Feel that as You become more and more pure in your relationship with Jesus, you can get closer and closer to God. Feel the wonderful expansion of approaching God. What does the infant Jesus give us? How does the birth of Jesus answer the question asked in the first part of my essay? (For answers to these questions, please read my essay here.)

 

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How can the real freedom be attained?

Thoughts about the benefits of good ties

1. Freedom as a goal of life. Consumer society casts an amazing wasteful millions of free choices on us every day. The ideologies of the past few decades have extended the right and possibility of free choice on almost all questions of life and death. Man’s freedom has got to be the largest ever for the 21st century. How much this freedom can be still grown? Is it beneficial for us that our freedom has become ’total’? Is the extreme freedom we enjoy today real or does it just look like it? (For further details, please read my essay here.)

 

 

2. Limits of free will. Why is freedom given to us without life experience harmful? What are the decisions of mankind, where it has no free will? What are the consequences that a significant part of our freedom is a freedom realized at the cost of limiting others' freedom? Man’s free will is a tameless creature out of control. Its first manifestation was the devouring of the forbidden fruit which was followed by the expulsion from Paradise. The punishment of God is exactly the same as the modern Daddy. When God punishes us, all He does is let the man’s own "free" will work. We cannot receive any bigger punishment ever than this... (For further details, please read my essay here.)

 

3. How can the real freedom be attained? Man cannot live freely because he turns his freedom against himself, his fellow human beings and the nature nurturing him. What is the solution? The solution is the third wish in the Lord's Prayer: "let Your will be done". God is the only one from whom we receive not slavery but such freedom in return of our freedom that cannot be imagined by the human mind, cannot be comprehended, either experienced. Having God’s freedom also means two more little bonuses. The first and most important bonus is God’s endless love that smooths all the wrinkles that our own wasted lives have drawn onto us. The second bonus is that we do Good following God’s Path. We increase the light, love and life around the world – instead of decreasing them. We increase the purity of the world – instead of polluting it. At last: we increase the unity and order of the world – instead of tearing apart and scatter what was born as a Whole. We have our choice. THIS single and most important choice of our lives is our real freedom. (For further details, please read my essay here.)

 

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What is a good decision?

Thoughts about the power of conscience

1. In how many ways can we make a wrong decision? One of the worst decisions is non-decision. One type of non-decision is to follow the crowd, when the majority (without considering the situation) copies the behavior of the „neighbor”, the „influencer X” – uncritically. A hasty decision almost always focuses on the short term objectives. Following the long term objectives is much more important than that. (For further details, please read my essay here.)

 

2. What can help us make a good decision? For making a good decision it is important to estimate whether I am in an appropriate state of mind. A very useful example is that of the rabbit. The rabbit EITHER listens OR runs. It does NOT do both at the same time. A good decision needs time. I have good news: time is subjective. If we can create silence in ourselves, our inner time expands and a moment becomes "a thousand years". For making a good decision it is important to control our emotions, since only "indifference" which is free of unsettled inclinations may lead us to good decisions. The most important compass of a good decision is our conscience, which is the reflection of Totality living in ourselves. (For further details, please read my essay here.)

 

3. Good decisions made at the right time and at the right place. We rarely recognize that we are in a life-changing situation. So it is worth paying attention to the surprising situations VERY carefully. In these cases we have to stop and think. For the most important decisions of our lives we have to leave our own viewpoints and have to rise high (Saint Ignatius, Spiritual Exercises, 184 to 187). If we have accepted Totality with a humble heart, we will see ourselves as God sees us. If we succeed to leave all the earthly affections behind that we ourselves have been in our everyday lives, then we can feel God’s intentions and will with us. In such cases those miraculously new paths that cannot be imagined by a human mind are to be revealed in our lives that link us together with Totality, bring us our real freedom and lead us to good decisions made at the right time and at the right place. (For further details, please read my essay here.)

 

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The touch of Totality

Advent thoughts about the knowledge of God

 

 

1. A life distancing itself from Totality will not be fulfilled. Man is an animal especially sensitized for novelties. This leads to insatiability, anxiety and a need to increase our possessions. A life without knowing Totality remains unfulfilled and restless. That is why the attempts to fulfill such a life will never end. (If you would like to read more about this, please read my essay here.)

 

2. Having a life, which thinks that it "knows" Totality is a trap. The history of mankind is full of such attempts which wanted to possess Totality. Making an idol, creating dependence and attempts to "get to know" Totality were all ways to achieve possession. If we think that we got to know Totality, we squeeze Totality into the narrow conceptual framework that we have been able to create. This is a trap. With all this I do not want to say – by far – that the efforts to increase our knowledge on God would be harmful. However, we must see that the more complicated way we describe God, the more far away we get from the fulfilling, infinite simplicity of God’s permanence, totality and magnificent Silence. The "theology of glory" based solely on the compliance with the law is not only a trap because it places the law above Christ and God and its compliance creates pride and presumptuousness in us, but also because it puts ourselves above God, too, by the fact that it presumes that Totality is likely to be fully known. To strive for the knowledge of Totality is a trap. There is only one way to "know" Totality: if we dedicate ourselves to it – entirely. If we become open to the call of Totality: Totality will embrace us. IT IS what has been made available by Jesus’s incarnation and sacrifice of the Cross. IT IS what we celebrate at every feast, and at Christmas, too. IT IS what we are preparing for during Advent. (If you would like to read more about this, please read my essay here.)

 

3. On the way to the touch of Totality. To become open for the call of Totality can be a consequence of a moment. Accepting Totality is very often a long process of an entire life that will only be fulfilled by seeing the Kingdom of God "face to face". Real life starts when man can see Christ. Real life becomes fulfilled at the moment of seeing Christ. Starting from this moment, this moment becomes a part of our life forever. I wish all my Readers that this year’s Advent would give more openness for all of You to embrace Totality. (If you would like to read more about this, please read my essay here.)

 

 

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