1. A description of being a disciple by Dietrich Bonhoeffer. 1) Following Jesus provides and demands a changed life that undertakes the despised suffering in Christ for Christ. There is no cheap mercy. "Only the believer is obedient – only the obedient believes." 2) A half-Jesus cannot be accepted. Following Jesus is not following or interpreting rules but it is a total reliance with absolute confidence on that Christ, our Lord depicts Himself in us. We can find the Father in praying through Jesus. The Holy Trinity itself has harbored in Christians. At this point we do not interpret and live our lives from our viewpoints any more but in Christ for Christ. Discipleship (nevertheless) is the totality of freedom and joy. 3) Although it is the decision of each individual to follow Jesus but it cannot be kept away from the community of the disciples and the church. 4) Following Jesus separates us from the world ("There is not an own road leading from man to man. ... Christ stands between us as an obstacle. The only road to neighbors leads through Him"), but at the same time it links us to all people in the universality of love. 5) Following Jesus is not that broad way in which the crowd go. That is why, with the spreading strength of our whole lives spent in Jesus, we have to witness about our Lord at all times until He comes again. The intensity of the lines of "The Cost of Discipleship" makes it obvious that the writer does not present an intellectual or literary feat but his own, innermost self transformed in Christ – together with all its consequences. (If you would like to know more about this, please read my essay here.)

2. A description of being disciples by Rowan Williams. What were the most important statements of the book "Being disciples" to me? 1.) Discipleship is such a state of being in which you are silent and listening all the time; you just let Jesus’ act (and indirectly the Father’s act) happen by you. For we can hear God, silence is needed. It is in God’s hands who I am. We are the objects of eternal enjoyment. 2) The essence of discipleship is a fusion with the Holy Trinity’s life. Believing is faith that the truth is able to possess me and it keeps me even if I myself cannot hold on any longer. Discipleship is growth and joy. 3) The disciple is together with those (the poor and the excluded of the world), whom Jesus would like to accompany. We have to be such places where people are given time and space to meet the eternal love. Saints create joy around themselves and show the world in a new light. Others recognize in their presence that God is working in the world. You can see God in them instead of themselves.(If you would like to know more about this, please read my essay here.)

3. A description of being disciples by Pope Francis. What were the most significant statements of Pope Francis' apostolic exhortation "Rejoice and Be Glad" to me? 1) Holiness means that we are dying and resurrecting together with Christ continuously; its measure is determined by how large Christ’s counterpart is in us. Let the Holy Spirit transform you allowing this to happen. It is not life that has a mission, but life is the mission itself. In holiness you arrive to the point where you become the one whom the Father meant you to be when He created you. Dependence on Him is liberation from slavery. Being Christian is a joy in the Holy Spirit. 2) A trustful prayer is the answer of the heart opening to God calling Him „thou”, in which all words end allowing the Lord’s sweet voice to become audible in the silence. In this silence, in the Spirit’s light you can recognize the paths of holiness that are shown by the Lord. Otherwise our decisions are just "decorations" that, instead of implementing the Gospel in our lives, hide and strangle it. 3) Holiness does not mean that our eyes sparkle in an anticipated ecstasy. If we really start with observing Christ, we have to recognize Him on those people’s (the poor’s and the sufferers’) faces whom He wanted to identify with. Mercy is the vault that supports the church’s life. Humility can take roots in the heart only through experiencing indignity. 4) Nobody is redeemed alone, isolated, one by one. Keeping an eye on the net of human relationships, God attracts us to Himself. The community of believers is for creating the divine space in which the resurrected Lord’s mysterious presence can be experienced. (If you would like to know more about this, please read my essay here.)

4. A comparison of the three descriptions of discipleship. The three descriptions of discipleship contain a numerous significant similarities. There is a twofold reason for the high level of matches. On the one hand the three books contain the description of discipleship’s realization and do not deal with the dogmatically founded reasons of discipleship. On the other hand all three authors are theologists of the cross and not the glory regarding their personalities and attitudes. Jesus depicted in us (though He is depicted differently in everyone) is the same Jesus according to the essence of these three witnesses’ wordings. Though we are all blind and touch the very different parts of the elephant, still the very same elephant has to appear from the fragmented pictures as our life experiences are put together. Beside my own inner certainty of this, it has been a pleasure to experience a "common certainty" during reading and comparing these three excellent books. (If you would like to know more about this, please read my essay here.)

1. Lives accompanied by Jesus without noticing His presence. Many of us have Jesus sitting in the middle of our lives while He remains invisible and incomprehensible for us for years or even for decades. Why is it a problem if we do not recognize that Jesus living in ourselves is Jesus? Since our hearts may harden to openness, attention and accepting the love coming from Jesus. From that moment on we only "use" Jesus and do not pass on what He has given us. In such case we close ourselves into our own egos that isolate us from Jesus’ FORCE-field. (If you would like to read more about this, please, read my essay here.)

2. What is the FORCE-field of Jesus? Jesus’s FORCE-field is a compass: it shows us the Path, moreover: the right Path leading to the Truth. Jesus’s FORCE-field is an inexhaustible source of love filling us with such a "flow" feeling that can be shared with everyone without limitation. This "Jesus-flow" is nothing else but Life itself. Jesus’s FORCE-field is an inextricably strong love community making us capable of doing everything that fulfils the Father’s will and serves His Glory. (If you would like to read more about this, please, read my essay here.)

3. How can we feel the FORCE-field of Jesus? We may become sensitive to feeling (and accepting) Jesus’ FORCE-field through thanksgiving: in our joy; through crying out appealing: in our great trouble; through purification: right now, in the Lenten period; through a prayer, practicing love, mercy and humility: anytime. There are a thousand ways to get opened for the FORCE field of Jesus’ love. Even a faith community of only "two or three members" has a huge power to call the Holy Spirit who can make us capable to find the Path to the heart of Jesus. Finally and as a fulfilment: when we take the Body and the Blood of Christ in the Holy Communion or Lord’s Supper we get into such a physical and spiritual unity with Jesus, with the Trinity and with all the believers who have ever lived since the foundation of the Christianity, live now and will live in the Sacrament of the Eucharist, that eliminates the darkness in us and puts us into the love community of Jesus’s FORCE-field. (If you would like to read more about this, please, read my essay here.)

1. The trap of a self-centered life. It is a great experience of development when a child realizes that he is able to live his life alone. From one will comes the next, and from the next will comes another. In the big rush to grow this willpower bigger and bigger this giant will never thinks about what is the broader aim of what it actually wants. The time will come when man gets tired. He still wants something but he is not able to fulfill all his wills any more. Midlife-crisis sets in. Our poor fellow realizes that he has become alone in the big rush. He has reached his limits: he has burnt himself out. A lot of people finish their lives here. Old age comes but it is only a prolonged agony of a man falling apart. (If you would like to read more about this, please read my essay here.)

2. What are the best qualities of a good leader? The strength of service. It is possible to break out from the circles of the "self-made man" that closes himself inside himself, and after reaching our full potential we can discover the world’s "deep dimension" again. The key to the discovery of the world is: the strength of service. God wants to use us all for awaken the good in others. The good can spread only by the power of example. The only example that really reaches and affects the other person is the one that we serve this other person unselfishly with. A good leader listens and serves. A good leader deliberates, and tries to shepherd the community assigned to him towards the golden mean always supporting what the majority of the community do NOT want, moreover, what is not even needed just then. A good leader is decisive, responsible, peaceful, humble and knows when to resign. (If you would like to read more about this, please read my essay here.)

3. How can we change the life of our environment to happiness? Fulfillment in a life spent to serve others in love. What is service? Service is passing the love to others, which was given to us by God. If we became open to accept the love of God, it is impossible to keep it in ourselves. This is how to serve others in love becomes a way of living. This is how we become love-sources in the life of all people around us. Thus, a good leader is the love-source of his environment. This is THE best quality of a good leader. (If you would like to read more about this, please read my essay here.)

1. Poorness as Christ’s virtue consummating humility and purity. In the current, customer-centric centuries poorness is a highly non-popular virtue. It is very difficult to accept that each and every of our properties is an additional bond to Earth that does not enrich but restrains us. Poorness is not a lack of possessions but a gain of unlimited freedom. The three Christian virtues: humility, purity and poorness are the three stages of the spirit’s path leading to Totality (God). How are the virtue-trinity of humility, purity and poorness related to the cardinal virtues of justice-temperance-fortitude-prudence and to the theological virtues of faith-hope-love? How are the virtue-trinity of humility, purity, and poorness related to the essence of God? (If you want to know more about this, please read the post here.)

2. Totality of Christ’s Way. The totality of the virtues of humility, purity and poorness is revealed in Christ’s mission, too. During His life and mission Christ overwrote everything that was human in Him. By this Christ became a bridge, a stretched ladder of love connecting the believers, the church and the Father. (If you want to know more about this, please read the post here – preferably on Good Friday or Great Saturday.)

3. Poorness as the highest stage of richness. With humility we have been opened for Mercy. In purity we have become transparent. In poorness we have left behind everything that in the form of bonds, possession-gummy-glues or unsettled insistences would have prevented us to unite with Totality. All this is not an exceptional status for a few people. The love of the Father dwells in all of our spirits. Christ is a "stumblingstone" (Romans 9:32). We do not come up against Christ Only, if we are within Him and so: go along with Him on His Way. But this also connects us into the omnipotent stream of love in which we become united with the Father, Christ, their Holy Spirit, as well as everyone and everything who has understood and experienced this. This is the mystery of Easter and Eternal Life. Christ has risen! Hallelujah! Amen. (If you want to know more about this, please read the post here – preferably on Easter Sunday.)

1. How does humility differ from humiliation? Humility is not a behavior or "commitment" but a state of life, which is not affecting the value or rank of the ego. Recognizing humility as a state of life is the Copernican Revolution of the Spirit. At this point the Spirit realizes that not the ego is in the center of the world but Totality. With this the Spirit escapes from the prison of the ego and, observing Totality, it starts admiring its wealth and its possibilities surpassing countless times what the ego can perceive. Thus humility does not make us poorer, but richer. (If you are interested to know how, please read the post here.)

2. How does humility differ from honor and obedience? Humility is the state of openness to honor and obedience. Humility may create honor and obedience, but in a much wider and more creative way as honor and obedience would do themselves. Humility does not develop servility but gives strength and freedom.  (If you are interested to know how, please read the post here.)

3. Joy, personal growth and love: the character of humility as a state of life. In the state of humility the Spirit lives in a flow of joy. Talent is not restricted by humility. On the contrary, humility enables a faster development of talent. Humility creates the highest level of love: agape. (If you are interested to know how, read the post here.)