1. What is the difference between the young and the old? Being young is identical with our openness to the world, the diversity of our responsiveness and our capacity to lifelong learning. The old age can be described with an experience encoded as an effective behavior pattern, the wisdom of distinguishing the substantial issues from the unimportant ones and the restraint from the extremes. The young and the old behaviors are not linked to the chronological age. Systems become complex if they are capable of both behaviors – alternately. (If you would like to read about this more, please, read my essay here.)

2. Life situations of fulfillment at young and old age. Young age is the age of exploration and enrichment of the information of the environment. In young age there is no permanent order. The young cannot be controlled, it is vigorous and happy. For the young every moment is a whole life. The fulfillment of the young breaks the limits and creates a new world. The old age is the age of clarity, the capability to identify what is important and what is not, thus the age of wisdom. The old age has learnt to wait. The old age has learnt to listen. For the old the whole life is a moment. The old age has experienced the beauty of purity and silence. (If you would like to read about this more, please, please, read my essay here.)

3. Life situations of fulfillment in Jesus. The man living in Jesus is not alternating between young and old but he has entered the timelessness of the Holy Trinity where he can be both young and old at the same time. Jesus as the Door (John 10:9), opens the Totality of the Father that gives an unlimited space for the youth to grow and enrich. As the Path and the Truth, Jesus endows the old age’s capability to identify the essence with the Totality of Vision. Jesus, as the Life, joins the impulsivity of the youth with the timelessness of the old. Man living in Jesus lives in the Resurrection where death is not the end but the door opening to God’s Totality. (If you would like to read about this more, please, read my essay here.)

1. Good Friday: The Path of the Cross – understandings and misunderstandings. Christ’s Cross stands in the center of Christian faith, in the middle of our hearts. Still: we are unable to understand the scandal of the Cross. Human thought is very much limited and simplifying. We think: If something is that majestic like Jesus, it cannot be humiliated. When we feel that "something is wrong" with the serial scandals of Jesus we actually feel that there is something wrong with ourselves because we are still not able to stand in front of Jesus and look at the beautiful Totality of His Face, Cross and judgment. With everything. With anything. With Him. (If you would like to read about this more, please, read my Good Friday essay published here.)

2. Holy Saturday: The beauty of the Silence of mourning. It is silence on Holy Saturday. Is this silence frightful? Is it the silence of the absence of Jesus? No, it is not! It is the silence of hope, expectation and our internal communion with Jesus. The Silence of the Holy Saturday is the Silence of God’s Totality and Purity reflected in Jesus. Good Friday is the occasion to face ourselves, while Holy Saturday is the time for immerse in ourselves. Let’s feel as we approach the core of our existence: the power of the resurrection’s Gospel that rewrites everything. (If you would like to read about this more, please, read my Good Friday essay published here.)

3. Easter: The Glory of resurrection. According to the Greek Orthodox thinking Christ suffers for us on the Cross in every moment. Let us experience this as the inconceivable pain of the Father above the Cross, the suffering of Christ on the Cross and the heartbreaking pain of Holy Mary under the Cross are becoming unified. Let us experience the dignity of that the Father does not stamp the Creation but opens the direct Path to Himself as the tapestry of the Sanctuary of the Jerusalem Church is ripped apart (Matthew 27:51a). The covenant is made once and for all: the Father has become the Father of us all to whom we all can turn to – by Jesus and for Jesus – in a first name basis. Let us experience the beauty of resurrection! Let our hearts also resurrect from their dead and let them revive, live a new life that is Eternal! Let us ask for it together with the psalmist: "One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple." (Psalms 26:4). Our prayer in the Psalms has been fulfilled: the fact of resurrection is unchangeable, irrevocable and eternal. Hallelujah! Amen. (If you would like to read about this more, please, read my Good Friday essay published here.)

1. Why isn’t it enough if we carry out our duties well? Man is a social being. One of the primary benefits of a community is the division of labor. Sharing work results in duties. Why isn’t it enough though if we carry out all duties well? A task-oriented life is operated by an “external control”. A task-centered man never reaches the wonderful level of self-motivation that invents new solutions again and again Task-centered man is always anxious. He cannot decide whether he completed the task well enough or not. A task-centered life is a trap. It is a trap because it closes us into our own egos and it is a trap because it closes us into the often limited community defined by ourselves. (If you would like to read more about this, please, read my essay here.)

2. The power of serving others. In what way does serving others differ from a duty? Serving others is not controlled externally but it is arisen from Christ living in us and it returns there, too. The essence of serving others is to open our most important inner self, the love of Christ living in us, to others. Serving others is unselfish, gives vision and makes us unbelievably creative. Serving others is a huge power because it empowers our lives by the largest power of the Universe, the love of God, and passes this immense love to everyone and everything around us. (If you would like to read more about this, please, read my essay here.)

3. Self-sacrifice as the Door of Totality. What do we need to be able to serve others? Our own power is not enough for that. It is enough only for carrying out our duties. For the service we have to find Jesus living in us. It is not an easy task. We have to break the hardened shell of our own egos to see what is behind it. It is worth doing that. To break our egos is the most important event of our lives because behind it the Door opens which is not anything else but Jesus Himself who leads us to the love of God (John 10:9). (If you would like to read more about this, please, read my essay here.)

1. Why do not we see the Totality of the space of our life? As mankind gained more and more knowledge since consuming the “first apple”, we understand the details of the world (the space of our lives) better and better. However by getting a more precise understanding of the details we hid ourselves into these details more and more and, in parallel, we have lost our feeling of Totality. Totality, i.e. not only the existing world but the Totality of all the possibly existing worlds, the whole possibility-space, the Totality of the space of our lives cannot be understood remaining in our creature-status, because our cognitive capacity is limited. (If you want to know more about this, please read my post here.)

2. How does the Totality of the space of our lives look like? In my last three essays before the summer holiday in July-August sum up a few points about the nature of Totality, God, i.e. Trinity as the trinity of space/kingdom, power/truth and glory/love. At first I  summarize a few (fragmentary) thoughts about God’s infinitely large space. The infinitely large space of God is not only including the entire Creation and Universe but it also opens a gate to feel Totality as a gift of God’s look on us, as well as opening Himself in Christ and the Holy Spirit for us. (If you want to know more about the character of God’s infinitely large space, please read my post here.)

3. How can we experience the Totality of the space of our lives? As much as we get rid of our creature’s existence, we will be capable of adopting the Creator. However, by getting rid of our “creature existence” we will not become empty! Not only because we get to know Totality, meaning such an enormously joyful experience that we have never had before, but because at the same time we are filled with the energy and love that will pass this experience to others, too. (If you want to know more about this joyful process, please read my post here.)