comfort zone

How is innovation created in the society networks – and in the Church?

Thoughts about our innovation-poor times and love networks

 

1. Why do we live in innovation-poor times? What do you mean by innovation-poor times??? Artificial intelligence overtakes the human brain right now. It is predicted by a lot of people that singularity, the times of innovation spinning up to endless speed is almost here. The problem is not the quantity of innovation. The problem is the direction of innovation which has got fatally lost. There are almost no collective reflections about the possibilities of inwards growth, about the survival chances of a "post-disaster humanity" or about the methods of preparing for that. Any of these would be real innovations. (If you would like to know more about this, please read my essay here.)

 

2. How is innovation created in society networks? Where can the sources of real innovation hide? Definitely not where there is "rush". The core of society networks repeats those "innovative ideas" over and over that have received confirmation in the big communication echo-chambers again and again. Dense network connectedness results in group conformity. In every complex system (from proteins through cells to brain) innovation arrives from the edge of the system, from the periphery. Real innovation does not increase our current comfort but it removes us from our comfort zones. Ideas that are born in remote places should not be looked for according to which ones are "useful", "cheap", "comfortable", "able to create big markets", etc., but according to which ones force us to make a much more radical change of our lifestyle than any others do. (If you would like to know more about this, please read my essay here.)

 

3. Why are love networks important in innovation? How can we let the periphery’s very much disliked ideas, which extrude us from our comfort zones, into the center of the social public opinion? For that it is not enough to loosen the rigid, hierarchical social structures anymore – which has always been enough so far during the history of the humanity because mankind has not ever faced that it has devastated the whole planet successfully on which it should be living. We have to become Earth-conform humans. This is the real revolution. We must not look at the world with our own eyes any longer. We have to look at the Earth with the eyes of God the Creator, the Good Shepherd – considering all its parts as treasures. For this we need love. LOTS of love. The time has come when prophets do not have to be stoned but have to be loved. (If you would like to know more about this, please read my essay here.)

 

4. How is innovation created in the Church? A technological system that is fundamentally gone sideways cannot be fixed with innovations derived from the same technology. This is the time when "Humanity 2.0" is needed. There has already been Somebody who made this possible with His crucifixion. Almost exactly two thousand years ago... That is why the Church becomes vital in the revival that leads us to our new, Earth-conform selves. For the Church will be able to help sufficiently in this revival, it has to renew itself, too. Where can the sources of revival come from within the Church? First from the love network. And there is a huge difference here which is the essence: the real love network is not the love network that is there among people. The inexhaustible source of the real love network is God’s love and the strength of the Holy Trinity’s loving relationship. The Church being in its right place grows out from this and passes this on with the strength of the Holy Trinity. What can help the Church in all this, except for the essence of the essence, mercy? It is exactly the periphery which this whole essay is about. Both Pope Benedict and Pope Francis think agreeing that the Church can be renewed by its periphery. Pope Benedict speaks about the strength of the small, creative, lightning Christian communities. Pope Francis emphasizes the flourishing example of the Southern Hemisphere’s Church. Both are the periphery from where Jesus Christ’s real innovation can break into the center – and at the same time into our souls’ center, too. (If you would like to know more about this, please read my essay here.)

 

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How a word becomes a Word of God?

End-of-year thoughts about the power of God’s Word

 

1. In how many ways the words of the Bible can be interpreted? Hermeneutics that examines the interpretations of a text is a quite diverse field of science. All of us carry the imprints of our own previous experiences and interpret everything we come across in this "life experience context". All these are incredibly honorable efforts to reveal the hidden correlations of a text and the billion versions of its interpretations. However if we apply these methods only in a "sterile" way, we would miss the Essence of understanding the Bible. Only our minds have been working, not our hearts. We have not become shaken. Jesus has been missed from the text – thus the conversation with God has also been missed. (For further details, please read my last essay before the summer break here.)

 

2. What helps to recognize the Word of God? We take the Bible either literally or seriously. I prefer old texts because these provide us much more to think about due to their "incomprehensibility" than today’s "ready-made" translations giving obvious interpretations. If we read the Biblical texts in their original languages, in Hebrew and in ancient Greek, we may realize that all these antique languages offer a wide range of possible interpretations. All this pulls us out of that interpretation frame which sticks our understanding to our own "life experience contexts". If we do not read or listen to the Word being open to the surprisingly new Vision of God then our souls remain closed for the truth. (For further details, please read my last essay before the summer break here.)

 

3. How a word becomes a Word of God? If we would like to accept the lines of the Bible not as a text but as a Word of God then we have to get ourselves out of our comfort zones. Most of the time God does not want to take us where we are just going. A word becomes a Word of God only if we are not alone when we accept it. Without the presence of the Holy Spirit and the presence and mercy of Jesus we do not get to recognize the will of the Father during reading the Bible. The act of studying the Bible in a community becomes important here. Preaching is not simply another one of the many interpretations, because the Word of God is not proclaimed by the minister but by the Holy Spirit through the minister. Preaching, songs and prayers of the sermon are the Silence of the Spirit in which the Word of God is revealed. "The Word will do what it states" (Péter Grendorf, my minister has recently said). Yes, the Word will be still working days and years after it was said. This is how the working of the Holy Spirit forms the image of Christ in us and shows us the Kingdom of God already in our lives on earth. (For further details, please read my last essay before the summer break here.)

 

 

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