Trinity

Cross and glory

Good Friday/Easter thoughts about the totality of salvation

 

1. Good Friday: The Path of the Cross – understandings and misunderstandings. Christ’s Cross stands in the center of Christian faith, in the middle of our hearts. Still: we are unable to understand the scandal of the Cross. Human thought is very much limited and simplifying. We think: If something is that majestic like Jesus, it cannot be humiliated. When we feel that "something is wrong" with the serial scandals of Jesus we actually feel that there is something wrong with ourselves because we are still not able to stand in front of Jesus and look at the beautiful Totality of His Face, Cross and judgment. With everything. With anything. With Him. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

2. Holy Saturday: The beauty of the Silence of mourning. It is silence on Holy Saturday. Is this silence frightful? Is it the silence of the absence of Jesus? No, it is not! It is the silence of hope, expectation and our internal communion with Jesus. The Silence of the Holy Saturday is the Silence of God’s Totality and Purity reflected in Jesus. Good Friday is the occasion to face ourselves, while Holy Saturday is the time for immerse in ourselves. Let’s feel as we approach the core of our existence: the power of the resurrection’s Gospel that rewrites everything. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

3. Easter: The Glory of resurrection. According to the Greek Orthodox thinking Christ suffers for us on the Cross in every moment. Let us experience this as the inconceivable pain of the Father above the Cross, the suffering of Christ on the Cross and the heartbreaking pain of Holy Mary under the Cross are becoming unified. Let us experience the dignity of that the Father does not stamp the Creation but opens the direct Path to Himself as the tapestry of the Sanctuary of the Jerusalem Church is ripped apart (Matthew 27:51a). The covenant is made once and for all: the Father has become the Father of us all to whom we all can turn to – by Jesus and for Jesus – in a first name basis. Let us experience the beauty of resurrection! Let our hearts also resurrect from their dead and let them revive, live a new life that is Eternal! Let us ask for it together with the psalmist: "One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple." (Psalms 26:4). Our prayer in the Psalms has been fulfilled: the fact of resurrection is unchangeable, irrevocable and eternal. Hallelujah! Amen. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

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Lenten thoughts about the FORCE-field of Jesus

The power of the Eucharist

 

1. Lives accompanied by Jesus without noticing His presence. Many of us have Jesus sitting in the middle of our lives while He remains invisible and incomprehensible for us for years or even for decades. Why is it a problem if we do not recognize that Jesus living in ourselves is Jesus? Since our hearts may harden to openness, attention and accepting the love coming from Jesus. From that moment on we only "use" Jesus and do not pass on what He has given us. In such case we close ourselves into our own egos that isolate us from Jesus’ FORCE-field. (If you would like to read more about this, please, read my essay here.)

 

2. What is the FORCE-field of Jesus? Jesus’s FORCE-field is a compass: it shows us the Path, moreover: the right Path leading to the Truth. Jesus’s FORCE-field is an inexhaustible source of love filling us with such a "flow" feeling that can be shared with everyone without limitation. This "Jesus-flow" is nothing else but Life itself. Jesus’s FORCE-field is an inextricably strong love community making us capable of doing everything that fulfils the Father’s will and serves His Glory. (If you would like to read more about this, please, read my essay here.)

 

3. How can we feel the FORCE-field of Jesus? We may become sensitive to feeling (and accepting) Jesus’ FORCE-field through thanksgiving: in our joy; through crying out appealing: in our great trouble; through purification: right now, in the Lenten period; through a prayer, practicing love, mercy and humility: anytime. There are a thousand ways to get opened for the FORCE field of Jesus’ love. Even a faith community of only "two or three members" has a huge power to call the Holy Spirit who can make us capable to find the Path to the heart of Jesus. Finally and as a fulfilment: when we take the Body and the Blood of Christ in the Holy Communion or Lord’s Supper we get into such a physical and spiritual unity with Jesus, with the Trinity and with all the believers who have ever lived since the foundation of the Christianity, live now and will live in the Sacrament of the Eucharist, that eliminates the darkness in us and puts us into the love community of Jesus’s FORCE-field. (If you would like to read more about this, please, read my essay here.)

 

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Difference between a duty and serving others

Lenten thoughts about the benefits of self-sacrifice

 

1. Why isn’t it enough if we carry out our duties well? Man is a social being. One of the primary benefits of a community is the division of labor. Sharing work results in duties. Why isn’t it enough though if we carry out all duties well? A task-oriented life is operated by an “external control”. A task-centered man never reaches the wonderful level of self-motivation that invents new solutions again and again Task-centered man is always anxious. He cannot decide whether he completed the task well enough or not. A task-centered life is a trap. It is a trap because it closes us into our own egos and it is a trap because it closes us into the often limited community defined by ourselves. (If you would like to read more about this, please, read my essay here.)

 

2. The power of serving others. In what way does serving others differ from a duty? Serving others is not controlled externally but it is arisen from Christ living in us and it returns there, too. The essence of serving others is to open our most important inner self, the love of Christ living in us, to others. Serving others is unselfish, gives vision and makes us unbelievably creative. Serving others is a huge power because it empowers our lives by the largest power of the Universe, the love of God, and passes this immense love to everyone and everything around us. (If you would like to read more about this, please, read my essay here.)

 

3. Self-sacrifice as the Door of Totality. What do we need to be able to serve others? Our own power is not enough for that. It is enough only for carrying out our duties. For the service we have to find Jesus living in us. It is not an easy task. We have to break the hardened shell of our own egos to see what is behind it. It is worth doing that. To break our egos is the most important event of our lives because behind it the Door opens which is not anything else but Jesus Himself who leads us to the love of God (John 10:9). (If you would like to read more about this, please, read my essay here.)

 

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Thoughts about the Incarnation

Why Jesus cannot be sidestepped?

 

   

1. About the mistakes of our relationship with God: in how many ways do we want to avoid Jesus, the stumbling stone? The human mind is able to invent an incredible number of ideas not to confront either with the omnipotence of God or with (especially!) the eyes of Jesus offering Himself and asking for His acceptance. God is our Heavenly Father, so why shouldn’t He look like a benignant, wise grandfather? Let Him be a king! Let enthrone Him! However, God is not a distant, well-defined object of worship but He is Everything that fulfills us. Consider then God as Silence, Simplicity, Perfection, Consistency, Immobility, and Eternity! We are not fine with these either. In the same way how God cannot be personated, He can not be depersonalized either: because the essence of God is love. If we cast away God among to concepts, we make it impossible to have a direct love-relationship with Him and with this we lose the essence of God. (For further details, please read my essay here.)

 

2. How purity and the touch of God are related to each other? The miracle of Incarnation. Jesus has come down to Earth from the Trinity emptying himself slavishly (Philippians 2:6-8) because the Trinity wanted to involve us, human beings in the beauty and Totality of the love-relationship in which They live. Let’s think about what Totality of Purity was needed for that God’s only begotten Son could be conceived in Holy Mary! Let’s think about also what humility and obedience are reflected in the accepting words of Holy Mary! Let’s feel how the Holy Spirit expands exaltedly again, in a way mankind have never seen it after the Creation, and due to the Father’s Grace, Christ’s agreeing sacrifice and Mary’s pure humility the Earth and the Sky became connected. (For further details, please read my essay here.)

 

3. What does the infant Jesus give us? Let me ask the Reader to read the last part of the 2018 Christmas blog post. Pray until you reach that wonderfully pure and peaceful state what Jesus’ birth was. Feel how Jesus grows in You! Feel how Jesus accepts You into Himself. Feel the Totality of Joy – in Jesus, "out there at the other side of the Door"! Then return to this world. Feel the freedom how You go in and come out through Jesus as the Door (John 10:9b). Also feel that each and every "going in" and "coming out" makes you purer. Feel that as You become more and more pure in your relationship with Jesus, you can get closer and closer to God. Feel the wonderful expansion of approaching God. What does the infant Jesus give us? How does the birth of Jesus answer the question asked in the first part of my essay? (For answers to these questions, please read my essay here.)

 

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How does the space of our lives look like – in its Totality?

Contemplation about the Trinity – part one

 

 

 

1. Why do not we see the Totality of the space of our life? As mankind gained more and more knowledge since consuming the “first apple”, we understand the details of the world (the space of our lives) better and better. However by getting a more precise understanding of the details we hid ourselves into these details more and more and, in parallel, we have lost our feeling of Totality. Totality, i.e. not only the existing world but the Totality of all the possibly existing worlds, the whole possibility-space, the Totality of the space of our lives cannot be understood remaining in our creature-status, because our cognitive capacity is limited. (If you want to know more about this, please read my post here.)

 

2. How does the Totality of the space of our lives look like? In my last three essays before the summer holiday in July-August sum up a few points about the nature of Totality, God, i.e. Trinity as the trinity of space/kingdom, power/truth and glory/love. At first I  summarize a few (fragmentary) thoughts about God’s infinitely large space. The infinitely large space of God is not only including the entire Creation and Universe but it also opens a gate to feel Totality as a gift of God’s look on us, as well as opening Himself in Christ and the Holy Spirit for us. (If you want to know more about the character of God’s infinitely large space, please read my post here.)

 

3. How can we experience the Totality of the space of our lives? As much as we get rid of our creature’s existence, we will be capable of adopting the Creator. However, by getting rid of our “creature existence” we will not become empty! Not only because we get to know Totality, meaning such an enormously joyful experience that we have never had before, but because at the same time we are filled with the energy and love that will pass this experience to others, too. (If you want to know more about this joyful process, please read my post here.)

 

 

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