wisdom

What can we learn from our current miseries?

Lenten thoughts about the benefits of slowing down and longsuffering

 

1. Why do not we want to (why cannot we) tolerate longsuffering in this century? Not so long ago, there was a large rush all around the world... We have forgotten even that how to prepare for something. The problem with this was that we never arrived where we were. Because we never know where we are. Because we never let ourselves have enough time to realize where we will be... The moment became unimportant. There will be a new, another moment instead. Only the lack of tolerating unchanging things was bigger than the hunger for changes. "It is unbearable if we have to bear anything!"– we thought. Mankind lived in the illusion of omnipotence. This was a blindfolded road to the abyss. Then the crisis came. Corona virus appeared... I think that mankind learns now a very painful, very awful, but for our long-term survival very important lesson today. We should learn from this. We need to find the path to inner growth in these weeks of coerced silence. Please do not return back to rush even when these weeks will be over. This is the way how we can save the Earth, our home. (If you would like to know more about this, please read my essay here.)

 

2. Longsuffering as a part of wisdom. Inner peace and wisdom can only be reached with the ability of distancing ourselves from our desires. For that we have to become trained at longsuffering. Now we are gaining the very important skill of longsuffering... Lent of the church calendar became a coerced-Lent... Please do observe that we may only prevent individual tragedies with a community longsuffering. Those local communities which were not ready to follow the new rules of life, had many more infections than those which were able to slow themselves down. This slow-down will be (hopefully) over in a few months. Let us build up during this time ourselves in a different, in a better way! (If you would like to know more about this, please read my essay here.)

 

3. Longsuffering: God’s exceptional mercy. The driving force of longsuffering is love that "beareth all things, believeth all things, hopeth all things, endureth all things" (1Corinthians 13:7). Let me repeat my previous sentence here: we may only prevent individual tragedies with a community longsuffering. We do see now why love is the driving force of longsuffering, do not we? We may only save those who are the fragile members of our community with the longsuffering of the whole community. We did not receive corona virus as a punishment. However, it is our education which proceeds right now. Let us observe that despite the sad tragedies this education comes with much love. Let’s feel the love flowing on us even amidst our current misery and we will be given the grace of inner peace with it, too. With this love and inner peace let us start re-building our communities. (If you would like to know more about this, please read my essay here.)

 


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What is real wisdom?

New Year’s thoughts about following the harmony of the world

 

1. What are the things that are not identical with wisdom? At the start of the new year many people think about what wise decisions they would make along the year. A lot of people identify cleverness or knowledge with wisdom. A lot of people think that it is wise if I surpass my own thoughts and decisions. Affirmation of denial of any of my previous behaviors revolves around me. A lot of people follow another person who thought to be wiser than them and they think that they have found wisdom by doing so. If everyone goes to the same direction then the community will never find any new ways ever... (If you would like to know more about this, please read my essay here.)

 

2. How can wisdom be approached? The key idea of the ancient wisdom was the golden mean that is refraining from the extremes. If everyone goes right then the wise man goes left. Because it is the appropriate weighting then. The way to wisdom means to experience the diversity of Totality more and more deeply and to be able to choose smartly among the lot of colors. (If you would like to know more about this, please read my essay here.)

 

3. What is real wisdom? The threshold of real wisdom is when we can sense our human limits. We have to accommodate Totality to be wise. If we enter the love community of the Trinity, we are given such a viewpoint by God that can see through the whole Totality at once. THIS is real wisdom. Wisdom is everywhere – where we do not look for it with our human existence that is closed in itself. It calls after us. I wish all my Readers for the New Year to hear the call of wisdom. (If you would like to know more about this, please read my essay here.)

 

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Life situations of fulfillment at young and old age

Thoughts about the Totality of a life in Jesus

 

 

 

1. What is the difference between the young and the old? Being young is identical with our openness to the world, the diversity of our responsiveness and our capacity to lifelong learning. The old age can be described with an experience encoded as an effective behavior pattern, the wisdom of distinguishing the substantial issues from the unimportant ones and the restraint from the extremes. The young and the old behaviors are not linked to the chronological age. Systems become complex if they are capable of both behaviors – alternately. (If you would like to read about this more, please, read my essay here.)

 

2. Life situations of fulfillment at young and old age. Young age is the age of exploration and enrichment of the information of the environment. In young age there is no permanent order. The young cannot be controlled, it is vigorous and happy. For the young every moment is a whole life. The fulfillment of the young breaks the limits and creates a new world. The old age is the age of clarity, the capability to identify what is important and what is not, thus the age of wisdom. The old age has learnt to wait. The old age has learnt to listen. For the old the whole life is a moment. The old age has experienced the beauty of purity and silence. (If you would like to read about this more, please, please, read my essay here.)

 

   

3. Life situations of fulfillment in Jesus. The man living in Jesus is not alternating between young and old but he has entered the timelessness of the Holy Trinity where he can be both young and old at the same time. Jesus as the Door (John 10:9), opens the Totality of the Father that gives an unlimited space for the youth to grow and enrich. As the Path and the Truth, Jesus endows the old age’s capability to identify the essence with the Totality of Vision. Jesus, as the Life, joins the impulsivity of the youth with the timelessness of the old. Man living in Jesus lives in the Resurrection where death is not the end but the door opening to God’s Totality. (If you would like to read about this more, please, read my essay here.)

 

 

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What is the mechanism of effective learning in life?

Thoughts about the strength of spiritual retreats

1. Alternating good and bad periods are needed for learning in nature. During the past centuries mankind increasingly identified the idea of good with wealth. However, escaping from the bad is a wrong strategy because hardships coming from time to time are necessary to slow down, to stop, and to think about that from all that we have collected what are the few ones worth taking forward. It is important from time to time to deprive ourselves from the comfort and from the unbelievable information input in which we have lived before and go to "meditate in the wild". Spiritual retreats are very good forms of this. It is crucial to help our fellow human beings, who live their lives continuously in poor and bad times letting them to overcome this situation. (If you would like to read more about this, please read my essay here.)

 

2. Alternating good and bad periods are also important in the development of our souls. In nature learning may only proceed by the alterations of resource-rich and resource-poor periods. Alternating good and bad periods play a very important role in soul development, too. Alterations of good and bad are required that a nation, a church, an anything, which is valuable in the long term, may be formed. Thus the consecutive emotional "ups" and "downs" of sermons and spiritual retreats reflect exactly the same Knowledge which appears in the whole nature, and which is the most efficient way to obtain new experiences. (If you would like to read more about this, please read my essay here.)

 


3. What is the result of the learning process? There is an increase in the complexity, response-range and information content of the system, which learns. In other words: those who may learn from the ups and downs of life become wiser. Still in other words: the soul, which successfully passed some spiritual exercises gets closer to God. God is the Totality of knowledge. If we think about this, we may recognize that the three processes described here, are, in essence, exactly the same. Nature seeks after and heads to the place from where it was born: God’s Totality. (If you would like to read more about this, please read my essay here.)

 

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Waiting and persistence – as modern virtues

How can we discover the wisdom and creativity of patience?

 

 

1. Waiting and persistence are virtues here and now. Behavior of „let’s get and enjoy today’s pleasures fast” is such a form of „runaway selection” that destroys the chance of sustainable development with increased consumption of goods. "In those who are really able to wait, a profound patience is born that is not at all less regarding its beauty and meaning than all what they are awaiting for.(János Pilinszky) Our desires which are not fulfilled for a long time may improve us much more than those which become accomplished quickly.

 

 

2. The liberating and creative strength of patience. Virtues of waiting and persistence liberate us. If we do not obey our first reflexes but we think our situation over thoroughly, more creative and optimal solutions may emerge in our minds. (If you wish to know how, please read the post.)

 

 

 

3. Why patience has become one of the key elements of wisdom specifically today? The wise avoids the extremes. But the wise does more than that. If circumstances drive towards one of the extremes the wise moves just to the other. That is why we should deliberately slow down when life accelerates around us. (If you wish to know how patience becomes a way to save the harmony of the world, please read the post.)

 

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