God

What is the mechanism of effective learning in life?

Thoughts about the strength of spiritual retreats

1. Alternating good and bad periods are needed for learning in nature. During the past centuries mankind increasingly identified the idea of good with wealth. However, escaping from the bad is a wrong strategy because hardships coming from time to time are necessary to slow down, to stop, and to think about that from all that we have collected what are the few ones worth taking forward. It is important from time to time to deprive ourselves from the comfort and from the unbelievable information input in which we have lived before and go to "meditate in the wild". Spiritual retreats are very good forms of this. It is crucial to help our fellow human beings, who live their lives continuously in poor and bad times letting them to overcome this situation. (If you would like to read more about this, please read my essay here.)

 

2. Alternating good and bad periods are also important in the development of our souls. In nature learning may only proceed by the alterations of resource-rich and resource-poor periods. Alternating good and bad periods play a very important role in soul development, too. Alterations of good and bad are required that a nation, a church, an anything, which is valuable in the long term, may be formed. Thus the consecutive emotional "ups" and "downs" of sermons and spiritual retreats reflect exactly the same Knowledge which appears in the whole nature, and which is the most efficient way to obtain new experiences. (If you would like to read more about this, please read my essay here.)

 


3. What is the result of the learning process? There is an increase in the complexity, response-range and information content of the system, which learns. In other words: those who may learn from the ups and downs of life become wiser. Still in other words: the soul, which successfully passed some spiritual exercises gets closer to God. God is the Totality of knowledge. If we think about this, we may recognize that the three processes described here, are, in essence, exactly the same. Nature seeks after and heads to the place from where it was born: God’s Totality. (If you would like to read more about this, please read my essay here.)

 

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About the nature of Glory

Contemplation about the Trinity – concluding part

 

1. Our human concept of glory. For us glory is the measure of our own value. A recognition given by others giving us integrity, stability, happiness and harmony. In its earthy meaning, glory is such a power for which you do not have to fight again and again. Our longing desire for glory may accompany us as an insatiable and burning feeling through a whole unsatisfied, and (according to our measures) inglorious life.  (If you would like to read more about this, please read my essay here.)

 

2. The real nature of Glory. The Glory of God is the exact opposite of glory considered in its earthy meaning: it is the light and love flowing out of Him to those who become part of the community of God. With His Glory, God does not receive but gives. However, God does not overspread us with His Glory according to our merits but because it is the very nature of His existence. By pouring out His Glory on us, God gives US integrity, stability, happiness and harmony if we are open to a connection with Him. The human soul, accepting the Glory of God does not only absorb it (as the devil does) but becomes alive and begins to reflect the Glory of God through its entire life. (If you would like to read more about this, please read my essay here.)

 

3. The Glory of the Trinity. Glory radiates from God. However, the flow of Glory and its power (that changes those human souls, which are open to become connected with God and Christ) are very important characteristics of the Holy Spirit. The Holy Spirit may be the part of the Trinity that is the least possible to be characterized using human words. On one hand, the drift of the Holy Spirit may be so obvious and overwhelming that man getting quite far away of his previous self may take plenty of actions one after the other he could never ever imagine before. On the other hand, the Holy Spirit works in us in the silence of every day, too. Thus the Holy Spirit is the "direct representation" of the Glory of God for the souls that have not become united with Totality yet, whom it resurrects in Christ and enables to live a life reflecting the Glory of God. (If you would like to read more about this, please read my essay here.)

 

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How does the space of our lives look like – in its Totality?

Contemplation about the Trinity – part one

 

 

 

1. Why do not we see the Totality of the space of our life? As mankind gained more and more knowledge since consuming the “first apple”, we understand the details of the world (the space of our lives) better and better. However by getting a more precise understanding of the details we hid ourselves into these details more and more and, in parallel, we have lost our feeling of Totality. Totality, i.e. not only the existing world but the Totality of all the possibly existing worlds, the whole possibility-space, the Totality of the space of our lives cannot be understood remaining in our creature-status, because our cognitive capacity is limited. (If you want to know more about this, please read my post here.)

 

2. How does the Totality of the space of our lives look like? In my last three essays before the summer holiday in July-August sum up a few points about the nature of Totality, God, i.e. Trinity as the trinity of space/kingdom, power/truth and glory/love. At first I  summarize a few (fragmentary) thoughts about God’s infinitely large space. The infinitely large space of God is not only including the entire Creation and Universe but it also opens a gate to feel Totality as a gift of God’s look on us, as well as opening Himself in Christ and the Holy Spirit for us. (If you want to know more about the character of God’s infinitely large space, please read my post here.)

 

3. How can we experience the Totality of the space of our lives? As much as we get rid of our creature’s existence, we will be capable of adopting the Creator. However, by getting rid of our “creature existence” we will not become empty! Not only because we get to know Totality, meaning such an enormously joyful experience that we have never had before, but because at the same time we are filled with the energy and love that will pass this experience to others, too. (If you want to know more about this joyful process, please read my post here.)

 

 

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