God

What to do after the epidemic? What not to do after the epidemic?

Season concluding thoughts about the mercy of renewal

1. What not to do after the epidemic? What should be avoided in this summer? First we should avoid being very optimistic. As the ancient wise men taught, we have to avoid the other extreme, i.e. fear, too. We managed to build up such a complex system (network) with the help of our worldwide connections that we cannot comprehend any more. Our computers cannot comprehend it either. Moreover, they will not comprehend it either. It is because the complexity of the system grows more quickly than the complexity of the parts able to comprehend the system. We need to come to terms with this emerging permanent uncertainty. There is no padded, safe life any more. In fact, there has never been a safe life – but we managed to create the illusion for a few decades that there was. It’s over. (If you would like to know more about this, please read my essay here.)

 

2. What to do after the epidemic? What are the most important take home messages of the pandemic? All extremes should be avoided. We should not rush – but we should not isolate ourselves either. What could be the advantage of South-East-European countries in the pandemic? The local experience (considered “fresh” on a historical scale) that we have to be able to change our lives – could be an important contributory cause. The regime change from socialism to capitalism (and the recession in 2008) made South-East-European countries (and the Greeks) accustomed to the necessity and possibility of society-wise changes. What did this pandemic teach us? We learned behavioral flexibility. It taught us that we have to train ourselves for changes, for that we “switch on” or “switch off” (or rather switch over) our lives according the situation. This knowledge will be much needed in the expected, big cataclysms of the coming decades of the 21st century. Those communities which practice the capacity of behavioral change better now, at the time of this mild “main rehearsal”, will be better survivors later if the real problems (climate change, water scarcity, food shortage, etc.) will strike. (If you would like to know more about this, please read my essay here.)

 

3. What is the real solution? The mercy of revival. When the interconnectedness of networks exceeds a certain density, the period of instability together with a series of unexpected situations begins. This is what the world reached in the past decades. We applied the simplest answer to system stabilization during the past months. We disconnected the world network and by this we started to return to the stable regime. But the world is about to “switch on” again and facing to a new uncertainty – just differently. We do not have to look for the real answer OUTSIDE but INSIDE. How do I have to change? The real answer is the mercy of our inner revival and purification – and this we may only ask for from above. A man looking for the real answer opens, reveals and leaves space for God’s presence in him. THIS carries him to the life that will be the real answer in ITS OWN totality – in the midst of any external change. Only this inner revival brings real resilience and survival – anywhere and anyhow. Let’s be converted! There is no other way. I wish all my dear Readers this revival during the summer. (If you would like to know more about this, please read my essay here.)

 

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About our own self-balance

Thoughts about getting back to “normal” after the epidemic

1. Our usual interpretations of balance. Finding and keeping balance, in our minds, is somehow like reaching steadiness. We think about balance as if somebody being in balance does not move anywhere but floats. But we often forget that levitation is only seemingly steadiness. Levitation actually is a balance of gentle movements made in all directions. All balances are dynamic. Even the balance of the peace of mind is dynamic – but in a different way (I will write about this at the end of the essay). (If you would like to know more about this, please read my essay here.)

 

2. Balance as an important element of wisdom: especially today when life is slowly getting back to “normal” after the epidemic. It is especially important to find a new balance when the circumstances are fundamentally changing. It was “easy” to find a new path at the beginning of the corona virus epidemic when the compulsory behavior was ordered by the previous fate of unlucky countries and the central regulations resulting from that. It is so much harder now for us to “get back to normal”. Back to there exactly where we were, really? Well, this would be a big problem… It would mean that we have not learnt anything… Are we sure that everybody has to open up her life with the same speed? The elderly and the sick, too? Shouldn’t we generally hold ourselves back even if “everything is allowed” again? Balance used to be one of the basic categories of ancient wisdom. Balance of the golden mean is refraining from extremes. Extremes do not have to be interpreted only in an absolute sense. An extreme can also be where the crowd is going right now. The wise does not drift with the herd. He keeps his head above the herd, looks around and starts to go in another way – if it is necessary. (If you would like to know more about this, please read my essay here.)

 

3. The real balance. How does the soul reach its balance? Balance of the soul does not come from that it learns and follows the rules of the game. Balance of the soul is in another dimension. If we let Jesus touch us and if we feel the Totality of God, our soul will fly to such a dimension in which there is the peace of eternal life. And as a beautiful bonus, the soul becomes refreshed, purified and recharged near to God. (If you would like to know more about this, please read my essay here.)

 

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On the incorruption

Thoughts in the middle of our corruption

1. Interpretation of incorruption in our time. Incorruption reminds a lot of people of preservatives. Our time’s new preservative is: disposal. Our objects are incorruptible – because we throw them away before they go wrong. „Repair” as a category has slowly disappeared from our lives because there is nothing to be repaired any more. The world has become perfect… The avalanche of artificial incorruption has reached the people, too. Today an aged man cannot be old: he must stay artificially young. Grey hair has become extinct. A wife may not appear without a make-up – even before her own husband. Time does not touch us: we are incorruptible. (If you would like to know more about this, please read my essay here.)

 

2. The vanity of our fight for reaching incorruption. We preserve our food and we preserve ourselves, too. We want to stop time. At the same time we do not recognize the moment. We rush: and when life forces us to stop (like now, at the time of corona virus…), we do not know how to deal with it. Why our fight for reaching incorruption is in vain? Quoting the thought of the Hungarian Lutheran pastor, Szabolcs Füke it is because "we do not want to conserve what is uncorrupted but what is corruptible". We do not realize that most of those things we would hang on to eternity are only the surface, the transience. We can see only the means not the objectives: we try to preserve the garnish and we do not notice the Meal besides it. (If you would like to know more about this, please read my essay here.)

 

3. The real interpretation of incorruption. We try to accomplish incorruption in our lives. This is a hopeless pursuit. We are unable to reach incorruption by ourselves just like Baron Münchausen was also unable to pull himself out from the pothole. What is corruptible in us will be taken away from us. And it is very good that our corruptibility is taken away from us: because it is the only way how the uncorrupted part of us can be preserved. God does not use preservatives to conserve the essence of us but He originally created it with this intention. God separates the uncorrupted part in us and preserves it. Our intimate relationship with God and Jesus what is uncorrupted in us. All that is linked to God in us is given a chance to be uncorrupted, which preserves the inner essence of our lives linked to God in Eternal Life. (If you would like to know more about this, please read my essay here.)

 

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About the benefits of overwhelmedness

Thoughts about the most beautiful manifestations of spiritual depths

 

1. Our very good reasons why we have banished the term of overwhelmedness from the dictionaries of our time. Nowadays we don’t like being overwhelmed. According to the dictionary, overwhelmedness is „being shocked/shaken caused by a distressing circumstance or a disaster”. The synonyms of overwhelmedness are shock, trauma, grief, consternation, indignation, amazement. Well… It is not a comforting list… If we do not want to be shaken, would it mean that we would like to be unshakable? I wouldn’t believe that this is the public opinion. Warriors of the Middle Ages, the epic heroes should be unshakable. We don’t want to deal with this ‘overwhelmedness thing’. We would like to be happy again together. We have been deprived enough from joy – years in advance. (If you would like to know more about this, please read my essay here.)

 

2. About the benefits of overwhelmedness. "Shock, trauma, grief, consternation, indignation, amazement" – what do they have in common? The root cause of overwhelmedness is a radically new situation. A situation, what we cannot react to as we used to. Something, what cannot be avoided, proudly refused, or swept under the carpet. Overwhelmedness happens when something radically evicts us from our comfort zones. What happens to us when we are overwhelmed? We’ve just been given a chance to learn something very new. We’ve been given a chance to improve our survivability. We’ve been given a chance to be really creative. We’ve been given a chance to have a new life… Is it such a big problem? (If you would like to know more about this, please read my essay here.)

 

3. About the real purpose and meaning of overwhelmedness. There is an interpretation of overwhelmedness that we do not realize nowadays. The soul’s overwhelmedness is not a conversation topic today. When does our soul become shaken? The soul’s overwhelmedness is provoked by our experience of the ultimate questions of life. Life, death, love: commitment to someone forever. What happens to our soul when it meets the ultimate questions of life? The most important experience of the shaken soul is that it is not alone. That there is Someone who wants to get connected with our soul. We feel that the overwhelmed soul meets love, don’t we? The love, what wants to give something important to our souls. Love, what wants to grow and improve our souls. The overwhelmed soul meets the inexhaustible love of Jesus and the Father. Even if it feels – lacking the necessary experience – that something so terrible has happened to it that it cannot cope with it. Now, between Easter and Pentecost, let’ think about all these – and let’s wait for, let’s ask for the possibility of overwhelmedness – because we can be enriched by it in a previously unimaginable way. (If you would like to know more about this, please read my essay here.)

 

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How can we reach peace?

Thoughts about the power of faith when we feel that the light has run out…

 

1. Our age: the age of unrest. It is not the uncontrolled temper but the extravagance of the soul that represents unrest in today’s ‘developed’ countries. We are unable to calm down. We are unable to appreciate what we have. We are unable to get satisfied. We are unable to get on well together. The spaciousness of a love community’s inner space is endless. Let’s make an attempt to let our isolation and unrest free in these immeasurably spacious inner dimensions! (If you would like to know more about this, please read my essay here.)

 

2. Why is uncertainty good and how can it be tolerated? There is worse than isolation in the weeks of corona virus epidemic.” Many would say. “And this is uncertainty.” Let me remind ourselves that we haven’t known anything until now either but we convinced ourselves to forget about this in the ecstasy of rush. Tolerating uncertainty is a key virtue. Only tolerating uncertainty leads us to real, creative and new solutions. All changes of existing situations generate uncertainty. Uncertainty is a necessary corollary of the reorganization of complexity by a creative change. We imprison ourselves if we do not tolerate uncertainty. If we can establish uncertainty-tolerance in ourselves now, we can prepare for future changes successfully. For we can tolerate uncertainty, we have to believe in something. (If you would like to know more about this, please read my essay here.)

 

3. How can we reach peace? The power of faith – when we feel that the light has run out… For we can find peace after unrest, we have to believe in something. For me the essence of faith is the certainty of belonging: to not less than Totality. The certainty that Totality, God accepts and embraces me, not because of my own virtues but due to the sacrifice of Jesus. Years ago I was sure that light and love show the way on the path of faith. Recently, I understood that nothing has been lost even if we cannot see the light and cannot feel the love-avalanche covering us either. Because faith, the certainty of belonging, does remain. Faith gives birth to hope again. Hope creates love. And love creates light. Not from us, not for us, but as the gift of God, of mercy. There is stability in the middle of uncertainty. This stability does not hide from us but offers a helping hand to us. Let us accept it! (If you would like to know more about this, please read my essay here.)

 

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What can we learn from our current miseries?

Lenten thoughts about the benefits of slowing down and longsuffering

 

1. Why do not we want to (why cannot we) tolerate longsuffering in this century? Not so long ago, there was a large rush all around the world... We have forgotten even that how to prepare for something. The problem with this was that we never arrived where we were. Because we never know where we are. Because we never let ourselves have enough time to realize where we will be... The moment became unimportant. There will be a new, another moment instead. Only the lack of tolerating unchanging things was bigger than the hunger for changes. "It is unbearable if we have to bear anything!"– we thought. Mankind lived in the illusion of omnipotence. This was a blindfolded road to the abyss. Then the crisis came. Corona virus appeared... I think that mankind learns now a very painful, very awful, but for our long-term survival very important lesson today. We should learn from this. We need to find the path to inner growth in these weeks of coerced silence. Please do not return back to rush even when these weeks will be over. This is the way how we can save the Earth, our home. (If you would like to know more about this, please read my essay here.)

 

2. Longsuffering as a part of wisdom. Inner peace and wisdom can only be reached with the ability of distancing ourselves from our desires. For that we have to become trained at longsuffering. Now we are gaining the very important skill of longsuffering... Lent of the church calendar became a coerced-Lent... Please do observe that we may only prevent individual tragedies with a community longsuffering. Those local communities which were not ready to follow the new rules of life, had many more infections than those which were able to slow themselves down. This slow-down will be (hopefully) over in a few months. Let us build up during this time ourselves in a different, in a better way! (If you would like to know more about this, please read my essay here.)

 

3. Longsuffering: God’s exceptional mercy. The driving force of longsuffering is love that "beareth all things, believeth all things, hopeth all things, endureth all things" (1Corinthians 13:7). Let me repeat my previous sentence here: we may only prevent individual tragedies with a community longsuffering. We do see now why love is the driving force of longsuffering, do not we? We may only save those who are the fragile members of our community with the longsuffering of the whole community. We did not receive corona virus as a punishment. However, it is our education which proceeds right now. Let us observe that despite the sad tragedies this education comes with much love. Let’s feel the love flowing on us even amidst our current misery and we will be given the grace of inner peace with it, too. With this love and inner peace let us start re-building our communities. (If you would like to know more about this, please read my essay here.)

 


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When does the right time come?

Thoughts about when there is a gap in time, and when time falls into place

 

 

1. What problems do we have with our own times? We are struggling with time intensely. We would do anything to make it pass more quickly – and we would do anything to stop it going so fast. Time has speeded up by our century. There is not enough of it for anything really. From the masters, we have turned to slaves of running minutes. Some of us are living in the past, while others are running after their desired future. There is one thing in our lives missing: "now". We can live even a whole life without experiencing one single moment really. (If you would like to know more about this, please read my essay here.)

 

2. How can time be controlled? Time is not an enemy but a friend. Of course, we have to change to gain the friendship of time. We have to accept what happens to us. Patiently and attentively. It is how a moment can become eternity, it is how rush can become timelessness, and it is how little can be – enough. When this essay is published, Lent has just begun. What if we vow a time-Lent this year? What if we see what it is like to do less – but to do it more deeply? (If you would like to know more about this, please read my essay here.)

 

3. When does time fall into place? Time becomes complete when we can feel what God’s time like. We can be real masters of time if we do not experience it from our own viewpoint but if we ask God for His. What does this mean in our everyday lives? It is not the right time for something when we think we have to do it. It is time for something when the time comes when it has to be done. (If you would like to know more about this, please read my essay here.)

 

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How is innovation created in the society networks – and in the Church?

Thoughts about our innovation-poor times and love networks

 

1. Why do we live in innovation-poor times? What do you mean by innovation-poor times??? Artificial intelligence overtakes the human brain right now. It is predicted by a lot of people that singularity, the times of innovation spinning up to endless speed is almost here. The problem is not the quantity of innovation. The problem is the direction of innovation which has got fatally lost. There are almost no collective reflections about the possibilities of inwards growth, about the survival chances of a "post-disaster humanity" or about the methods of preparing for that. Any of these would be real innovations. (If you would like to know more about this, please read my essay here.)

 

2. How is innovation created in society networks? Where can the sources of real innovation hide? Definitely not where there is "rush". The core of society networks repeats those "innovative ideas" over and over that have received confirmation in the big communication echo-chambers again and again. Dense network connectedness results in group conformity. In every complex system (from proteins through cells to brain) innovation arrives from the edge of the system, from the periphery. Real innovation does not increase our current comfort but it removes us from our comfort zones. Ideas that are born in remote places should not be looked for according to which ones are "useful", "cheap", "comfortable", "able to create big markets", etc., but according to which ones force us to make a much more radical change of our lifestyle than any others do. (If you would like to know more about this, please read my essay here.)

 

3. Why are love networks important in innovation? How can we let the periphery’s very much disliked ideas, which extrude us from our comfort zones, into the center of the social public opinion? For that it is not enough to loosen the rigid, hierarchical social structures anymore – which has always been enough so far during the history of the humanity because mankind has not ever faced that it has devastated the whole planet successfully on which it should be living. We have to become Earth-conform humans. This is the real revolution. We must not look at the world with our own eyes any longer. We have to look at the Earth with the eyes of God the Creator, the Good Shepherd – considering all its parts as treasures. For this we need love. LOTS of love. The time has come when prophets do not have to be stoned but have to be loved. (If you would like to know more about this, please read my essay here.)

 

4. How is innovation created in the Church? A technological system that is fundamentally gone sideways cannot be fixed with innovations derived from the same technology. This is the time when "Humanity 2.0" is needed. There has already been Somebody who made this possible with His crucifixion. Almost exactly two thousand years ago... That is why the Church becomes vital in the revival that leads us to our new, Earth-conform selves. For the Church will be able to help sufficiently in this revival, it has to renew itself, too. Where can the sources of revival come from within the Church? First from the love network. And there is a huge difference here which is the essence: the real love network is not the love network that is there among people. The inexhaustible source of the real love network is God’s love and the strength of the Holy Trinity’s loving relationship. The Church being in its right place grows out from this and passes this on with the strength of the Holy Trinity. What can help the Church in all this, except for the essence of the essence, mercy? It is exactly the periphery which this whole essay is about. Both Pope Benedict and Pope Francis think agreeing that the Church can be renewed by its periphery. Pope Benedict speaks about the strength of the small, creative, lightning Christian communities. Pope Francis emphasizes the flourishing example of the Southern Hemisphere’s Church. Both are the periphery from where Jesus Christ’s real innovation can break into the center – and at the same time into our souls’ center, too. (If you would like to know more about this, please read my essay here.)

 

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When does the Word of God gets to its proper place and when is it not?

Thoughts about the power of the Word of God in our lives

 

1. When is the Word of God not in its proper place? The Word of God is not in its proper place if we read the Losung’s Biblical verses for the day as a 'horoscope' or, looking for the answer for one of our specific questions, we open the Bible at random and we literally interpret the first Word we see, thinking that "this is what God tells us today". We cannot really feel the Word’s strength in case we have never read the whole Bible. We cannot be open for the Word’s content if we do not place ourselves in the presence of God, in the space of God, in the gracious love of Jesus and in the strength of the Holy Spirit before we start reading. We cannot fully accept the Word of God if we read it only. We have to listen to it, too. Let’s get in the habit of reading the Words of God loud out instead of just reading it. Let’s listen to the Word of God at church services, in the community of the believers. The preacher, the emotions of the many human souls, the elements of the liturgy, singing and praying will create different opportunities of acceptance and openness than the solitude. Let’s give more chances for the Word of God to resonate in ourselves and to find Its place! Let's realize that we give a chance to ourselves with all these because God has given His Word to find its place in this world and in our lives. (If you would like to know more about this, please read my essay here.)

 

2. When does the Word of God find its proper place in our lives and in our souls? King Solomon’s following parable beautifully shows us how does the Word of God look like in its appropriate place: "To speak a word in due time, is like apples of gold on beds of silver." (Proverbs 25:11) A nice apple is about a quarter liter. A quarter liter gold weighs eleven pounds. Why is the Word of God so heavy? The Word is God’s manifestation in the world. All Words focus Totality in themselves. The Word carries God’s creative power. This creative power is unlimited: it can even fold the sky as a vesture (Hebrews 1:12). The Word of God is like a stone. But not any kind of stone! The Word is exactly the stone that God has placed in the middle of the world: it is the Cornerstone, the Word made flesh. The Cornerstone, Jesus Christ, is the stumblingstone (Romans 9:32). When does the Word of God gets to its proper place? When it has arrived in the middle of our hearts – on beds of silver. The beds of silver: is the Holy Spirit itself. If we are open to the Holy Spirit when accepting the Word – it gets to the place where God has intended to place it, where Jesus lives: into our hearts. (If you would like to know more about this, please read my essay here.)

 

3. What is the Word of God reaching its place capable of? The Word starting from God has arrived to our hearts, which have been purified for accepting the Word, by the Holy Spirit with the mercy of Jesus’ sacrifice. The Word of God got to its place – at last. Can we be satisfied with this? We cannot! If we have accepted the Word, we have to let it work in us. The Word will do what it says (see: Isaias 55:11). Maybe it takes years – but it surely will do. But something more happens. The Word does not have a rest in us: we have to pass it to others. Where will the Word be at its proper place? In our brothers’ hearts! The Word has found its place at last: it has become our common treasure. Is it the end of the Word’s journey? No, it isn’t! Not yet! What is the Word capable of after finding its place? "That word above all earthly powers -- No thanks to them -- abideth." (Martin Luther: A Mighty Fortress Is Our God) The Word is the sign of our Creator and Father and our Redeemer in this world, which stands as a rock we all can surely build our houses on. The house built on the Word is the House of our Father in which we all can find realm forever. The Word leads us back here, into the Father’s House through Jesus Christ, the Door (John 10:9a). This is how the Word returns to the place it has started from: to the Father. But not empty but with all of us, together with all sheep of our Lord – Forever and ever. Hallelujah! Amen.  (If you would like to know more about this, please read my essay here.)

 

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What is the essence of following Jesus and being a disciple of Him?

A comparison of three books on discipleship written by Dietrich Bonhoeffer, Rowan Williams and Pope Francis

 

1. A description of being a disciple by Dietrich Bonhoeffer. 1) Following Jesus provides and demands a changed life that undertakes the despised suffering in Christ for Christ. There is no cheap mercy. "Only the believer is obedient – only the obedient believes." 2) A half-Jesus cannot be accepted. Following Jesus is not following or interpreting rules but it is a total reliance with absolute confidence on that Christ, our Lord depicts Himself in us. We can find the Father in praying through Jesus. The Holy Trinity itself has harbored in Christians. At this point we do not interpret and live our lives from our viewpoints any more but in Christ for Christ. Discipleship (nevertheless) is the totality of freedom and joy. 3) Although it is the decision of each individual to follow Jesus but it cannot be kept away from the community of the disciples and the church. 4) Following Jesus separates us from the world ("There is not an own road leading from man to man. ... Christ stands between us as an obstacle. The only road to neighbors leads through Him"), but at the same time it links us to all people in the universality of love. 5) Following Jesus is not that broad way in which the crowd go. That is why, with the spreading strength of our whole lives spent in Jesus, we have to witness about our Lord at all times until He comes again. The intensity of the lines of "The Cost of Discipleship" makes it obvious that the writer does not present an intellectual or literary feat but his own, innermost self transformed in Christ – together with all its consequences. (If you would like to know more about this, please read my essay here.)

 

2. A description of being disciples by Rowan Williams. What were the most important statements of the book "Being disciples" to me? 1.) Discipleship is such a state of being in which you are silent and listening all the time; you just let Jesus’ act (and indirectly the Father’s act) happen by you. For we can hear God, silence is needed. It is in God’s hands who I am. We are the objects of eternal enjoyment. 2) The essence of discipleship is a fusion with the Holy Trinity’s life. Believing is faith that the truth is able to possess me and it keeps me even if I myself cannot hold on any longer. Discipleship is growth and joy. 3) The disciple is together with those (the poor and the excluded of the world), whom Jesus would like to accompany. We have to be such places where people are given time and space to meet the eternal love. Saints create joy around themselves and show the world in a new light. Others recognize in their presence that God is working in the world. You can see God in them instead of themselves.(If you would like to know more about this, please read my essay here.)

 

3. A description of being disciples by Pope Francis. What were the most significant statements of Pope Francis' apostolic exhortation "Rejoice and Be Glad" to me? 1) Holiness means that we are dying and resurrecting together with Christ continuously; its measure is determined by how large Christ’s counterpart is in us. Let the Holy Spirit transform you allowing this to happen. It is not life that has a mission, but life is the mission itself. In holiness you arrive to the point where you become the one whom the Father meant you to be when He created you. Dependence on Him is liberation from slavery. Being Christian is a joy in the Holy Spirit. 2) A trustful prayer is the answer of the heart opening to God calling Him „thou”, in which all words end allowing the Lord’s sweet voice to become audible in the silence. In this silence, in the Spirit’s light you can recognize the paths of holiness that are shown by the Lord. Otherwise our decisions are just "decorations" that, instead of implementing the Gospel in our lives, hide and strangle it. 3) Holiness does not mean that our eyes sparkle in an anticipated ecstasy. If we really start with observing Christ, we have to recognize Him on those people’s (the poor’s and the sufferers’) faces whom He wanted to identify with. Mercy is the vault that supports the church’s life. Humility can take roots in the heart only through experiencing indignity. 4) Nobody is redeemed alone, isolated, one by one. Keeping an eye on the net of human relationships, God attracts us to Himself. The community of believers is for creating the divine space in which the resurrected Lord’s mysterious presence can be experienced. (If you would like to know more about this, please read my essay here.)

 

4. A comparison of the three descriptions of discipleship. The three descriptions of discipleship contain a numerous significant similarities. There is a twofold reason for the high level of matches. On the one hand the three books contain the description of discipleship’s realization and do not deal with the dogmatically founded reasons of discipleship. On the other hand all three authors are theologists of the cross and not the glory regarding their personalities and attitudes. Jesus depicted in us (though He is depicted differently in everyone) is the same Jesus according to the essence of these three witnesses’ wordings. Though we are all blind and touch the very different parts of the elephant, still the very same elephant has to appear from the fragmented pictures as our life experiences are put together. Beside my own inner certainty of this, it has been a pleasure to experience a "common certainty" during reading and comparing these three excellent books. (If you would like to know more about this, please read my essay here.)

 

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