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Cross and glory

Good Friday/Easter thoughts about the totality of salvation

 

1. Good Friday: The Path of the Cross – understandings and misunderstandings. Christ’s Cross stands in the center of Christian faith, in the middle of our hearts. Still: we are unable to understand the scandal of the Cross. Human thought is very much limited and simplifying. We think: If something is that majestic like Jesus, it cannot be humiliated. When we feel that "something is wrong" with the serial scandals of Jesus we actually feel that there is something wrong with ourselves because we are still not able to stand in front of Jesus and look at the beautiful Totality of His Face, Cross and judgment. With everything. With anything. With Him. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

2. Holy Saturday: The beauty of the Silence of mourning. It is silence on Holy Saturday. Is this silence frightful? Is it the silence of the absence of Jesus? No, it is not! It is the silence of hope, expectation and our internal communion with Jesus. The Silence of the Holy Saturday is the Silence of God’s Totality and Purity reflected in Jesus. Good Friday is the occasion to face ourselves, while Holy Saturday is the time for immerse in ourselves. Let’s feel as we approach the core of our existence: the power of the resurrection’s Gospel that rewrites everything. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

3. Easter: The Glory of resurrection. According to the Greek Orthodox thinking Christ suffers for us on the Cross in every moment. Let us experience this as the inconceivable pain of the Father above the Cross, the suffering of Christ on the Cross and the heartbreaking pain of Holy Mary under the Cross are becoming unified. Let us experience the dignity of that the Father does not stamp the Creation but opens the direct Path to Himself as the tapestry of the Sanctuary of the Jerusalem Church is ripped apart (Matthew 27:51a). The covenant is made once and for all: the Father has become the Father of us all to whom we all can turn to – by Jesus and for Jesus – in a first name basis. Let us experience the beauty of resurrection! Let our hearts also resurrect from their dead and let them revive, live a new life that is Eternal! Let us ask for it together with the psalmist: "One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple." (Psalms 26:4). Our prayer in the Psalms has been fulfilled: the fact of resurrection is unchangeable, irrevocable and eternal. Hallelujah! Amen. (If you would like to read about this more, please, read my Good Friday essay published here.)

 

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Lenten thoughts about the FORCE-field of Jesus

The power of the Eucharist

 

1. Lives accompanied by Jesus without noticing His presence. Many of us have Jesus sitting in the middle of our lives while He remains invisible and incomprehensible for us for years or even for decades. Why is it a problem if we do not recognize that Jesus living in ourselves is Jesus? Since our hearts may harden to openness, attention and accepting the love coming from Jesus. From that moment on we only "use" Jesus and do not pass on what He has given us. In such case we close ourselves into our own egos that isolate us from Jesus’ FORCE-field. (If you would like to read more about this, please, read my essay here.)

 

2. What is the FORCE-field of Jesus? Jesus’s FORCE-field is a compass: it shows us the Path, moreover: the right Path leading to the Truth. Jesus’s FORCE-field is an inexhaustible source of love filling us with such a "flow" feeling that can be shared with everyone without limitation. This "Jesus-flow" is nothing else but Life itself. Jesus’s FORCE-field is an inextricably strong love community making us capable of doing everything that fulfils the Father’s will and serves His Glory. (If you would like to read more about this, please, read my essay here.)

 

3. How can we feel the FORCE-field of Jesus? We may become sensitive to feeling (and accepting) Jesus’ FORCE-field through thanksgiving: in our joy; through crying out appealing: in our great trouble; through purification: right now, in the Lenten period; through a prayer, practicing love, mercy and humility: anytime. There are a thousand ways to get opened for the FORCE field of Jesus’ love. Even a faith community of only "two or three members" has a huge power to call the Holy Spirit who can make us capable to find the Path to the heart of Jesus. Finally and as a fulfilment: when we take the Body and the Blood of Christ in the Holy Communion or Lord’s Supper we get into such a physical and spiritual unity with Jesus, with the Trinity and with all the believers who have ever lived since the foundation of the Christianity, live now and will live in the Sacrament of the Eucharist, that eliminates the darkness in us and puts us into the love community of Jesus’s FORCE-field. (If you would like to read more about this, please, read my essay here.)

 

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The difference between hope and expectations

Lenten thoughts about the power of faith

 

 

1. A life of expectations is a trap. A lot of people adjust their lives to the expectations of their environment. In most of the cases the expected benefit of fulfilling the expectations is gaining acceptance, sympathy and love. In our human world love quite often becomes the means of emotional blackmailing. The most dangerous expectations are those, which we have of ourselves. The distance between our expectations and reality is not anything else but the pain in ourselves. We should not consider our life goals as expectations but as desires. A man free of expectations remains self-identical. However, it is much more valuable even than this, if we do not link our desires to specific things but we let them out and long for the good in general. Longing for the good in general is hope.  (If you would like to read more about this, please, read my essay here.)

 

 

2. The power of hope. Nowadays it is not trendy to hope. Despite of this: hope is much more than desire. Hope doesn’t wish to reach a certain goal but to increase good. Hope creates the possibility of good’s infinity in our lives. Hope delivers us from the slavery of specific goals because it breaks the wall of our egos with what is stronger than anything else in this world: the love of God. (If you would like to read more about this, please, read my essay here.)

 

3. Why is faith much more than hope? Faith is the total and unequivocal certainty in the Gospel of redemption and resurrection. That’s why faith becomes a huge power. Because faith breaks down the walls between us and God. If we live in faith, God bathes us in Himself with showering joy and shows us new and new colors of His Totality and love each day. As our faith develops, it slowly shapes the Face and Figure of God’s only-begotten Son, Jesus Christ in us. This is how hope becomes reality. (If you would like to read more about this, please, read my essay here.)

 

 

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Difference between a duty and serving others

Lenten thoughts about the benefits of self-sacrifice

 

1. Why isn’t it enough if we carry out our duties well? Man is a social being. One of the primary benefits of a community is the division of labor. Sharing work results in duties. Why isn’t it enough though if we carry out all duties well? A task-oriented life is operated by an “external control”. A task-centered man never reaches the wonderful level of self-motivation that invents new solutions again and again Task-centered man is always anxious. He cannot decide whether he completed the task well enough or not. A task-centered life is a trap. It is a trap because it closes us into our own egos and it is a trap because it closes us into the often limited community defined by ourselves. (If you would like to read more about this, please, read my essay here.)

 

2. The power of serving others. In what way does serving others differ from a duty? Serving others is not controlled externally but it is arisen from Christ living in us and it returns there, too. The essence of serving others is to open our most important inner self, the love of Christ living in us, to others. Serving others is unselfish, gives vision and makes us unbelievably creative. Serving others is a huge power because it empowers our lives by the largest power of the Universe, the love of God, and passes this immense love to everyone and everything around us. (If you would like to read more about this, please, read my essay here.)

 

3. Self-sacrifice as the Door of Totality. What do we need to be able to serve others? Our own power is not enough for that. It is enough only for carrying out our duties. For the service we have to find Jesus living in us. It is not an easy task. We have to break the hardened shell of our own egos to see what is behind it. It is worth doing that. To break our egos is the most important event of our lives because behind it the Door opens which is not anything else but Jesus Himself who leads us to the love of God (John 10:9). (If you would like to read more about this, please, read my essay here.)

 

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Thoughts about the Incarnation

Why Jesus cannot be sidestepped?

 

   

1. About the mistakes of our relationship with God: in how many ways do we want to avoid Jesus, the stumbling stone? The human mind is able to invent an incredible number of ideas not to confront either with the omnipotence of God or with (especially!) the eyes of Jesus offering Himself and asking for His acceptance. God is our Heavenly Father, so why shouldn’t He look like a benignant, wise grandfather? Let Him be a king! Let enthrone Him! However, God is not a distant, well-defined object of worship but He is Everything that fulfills us. Consider then God as Silence, Simplicity, Perfection, Consistency, Immobility, and Eternity! We are not fine with these either. In the same way how God cannot be personated, He can not be depersonalized either: because the essence of God is love. If we cast away God among to concepts, we make it impossible to have a direct love-relationship with Him and with this we lose the essence of God. (For further details, please read my essay here.)

 

2. How purity and the touch of God are related to each other? The miracle of Incarnation. Jesus has come down to Earth from the Trinity emptying himself slavishly (Philippians 2:6-8) because the Trinity wanted to involve us, human beings in the beauty and Totality of the love-relationship in which They live. Let’s think about what Totality of Purity was needed for that God’s only begotten Son could be conceived in Holy Mary! Let’s think about also what humility and obedience are reflected in the accepting words of Holy Mary! Let’s feel how the Holy Spirit expands exaltedly again, in a way mankind have never seen it after the Creation, and due to the Father’s Grace, Christ’s agreeing sacrifice and Mary’s pure humility the Earth and the Sky became connected. (For further details, please read my essay here.)

 

3. What does the infant Jesus give us? Let me ask the Reader to read the last part of the 2018 Christmas blog post. Pray until you reach that wonderfully pure and peaceful state what Jesus’ birth was. Feel how Jesus grows in You! Feel how Jesus accepts You into Himself. Feel the Totality of Joy – in Jesus, "out there at the other side of the Door"! Then return to this world. Feel the freedom how You go in and come out through Jesus as the Door (John 10:9b). Also feel that each and every "going in" and "coming out" makes you purer. Feel that as You become more and more pure in your relationship with Jesus, you can get closer and closer to God. Feel the wonderful expansion of approaching God. What does the infant Jesus give us? How does the birth of Jesus answer the question asked in the first part of my essay? (For answers to these questions, please read my essay here.)

 

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How can the real freedom be attained?

Thoughts about the benefits of good ties

1. Freedom as a goal of life. Consumer society casts an amazing wasteful millions of free choices on us every day. The ideologies of the past few decades have extended the right and possibility of free choice on almost all questions of life and death. Man’s freedom has got to be the largest ever for the 21st century. How much this freedom can be still grown? Is it beneficial for us that our freedom has become ’total’? Is the extreme freedom we enjoy today real or does it just look like it? (For further details, please read my essay here.)

 

 

2. Limits of free will. Why is freedom given to us without life experience harmful? What are the decisions of mankind, where it has no free will? What are the consequences that a significant part of our freedom is a freedom realized at the cost of limiting others' freedom? Man’s free will is a tameless creature out of control. Its first manifestation was the devouring of the forbidden fruit which was followed by the expulsion from Paradise. The punishment of God is exactly the same as the modern Daddy. When God punishes us, all He does is let the man’s own "free" will work. We cannot receive any bigger punishment ever than this... (For further details, please read my essay here.)

 

3. How can the real freedom be attained? Man cannot live freely because he turns his freedom against himself, his fellow human beings and the nature nurturing him. What is the solution? The solution is the third wish in the Lord's Prayer: "let Your will be done". God is the only one from whom we receive not slavery but such freedom in return of our freedom that cannot be imagined by the human mind, cannot be comprehended, either experienced. Having God’s freedom also means two more little bonuses. The first and most important bonus is God’s endless love that smooths all the wrinkles that our own wasted lives have drawn onto us. The second bonus is that we do Good following God’s Path. We increase the light, love and life around the world – instead of decreasing them. We increase the purity of the world – instead of polluting it. At last: we increase the unity and order of the world – instead of tearing apart and scatter what was born as a Whole. We have our choice. THIS single and most important choice of our lives is our real freedom. (For further details, please read my essay here.)

 

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Why and how has forgiveness enormous strength?

Forgiveness as the crucial step of our salvation and rebirth

1. Forgiveness rebuilds our damaged love-relations. Judgments, unforgiveness and revenge destroy love-relations around us and isolate us. Forgiveness releases us from the captivity of our egos and makes us able to find and create relationships with more and more new values and contents. Forgiveness restores the love-relation between the injurer, the aggrieved and the Father. With this forgiveness gives salvation and rebirth. (If you want to know, how forgiveness to ourselves relates to this, please read the post here.)

 

2. Forgiveness has enormous strength. Forgiveness is like a ticking bomb that we have placed in the center of the person’s conscience who had hurt us. It is only a question of time when it will blow up and repair him. A lot of people think that forgiveness disarms us and makes us defenseless. On the contrary: forgiveness surrounds us with the flow and armor of love and makes us invulnerable. (If you want to know how, please read the post here.)

 

3. Forgiveness as both the prerequisite and consequence of Christ's three virtues, humility, purity and poorness. All these virtues can be developed after we have forgiven to others. However, these virtues make any further forgiveness unnecessary, since they protect us from harm. (If you want to know how, please read the post here.)

 

 

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Poorness as the highest stage of richness

Good Friday/Easter thoughts about Totality

 

1. Poorness as Christ’s virtue consummating humility and purity. In the current, customer-centric centuries poorness is a highly non-popular virtue. It is very difficult to accept that each and every of our properties is an additional bond to Earth that does not enrich but restrains us. Poorness is not a lack of possessions but a gain of unlimited freedom. The three Christian virtues: humility, purity and poorness are the three stages of the spirit’s path leading to Totality (God). How are the virtue-trinity of humility, purity and poorness related to the cardinal virtues of justice-temperance-fortitude-prudence and to the theological virtues of faith-hope-love? How are the virtue-trinity of humility, purity, and poorness related to the essence of God? (If you want to know more about this, please read the post here.)

 

2. Totality of Christ’s Way. The totality of the virtues of humility, purity and poorness is revealed in Christ’s mission, too. During His life and mission Christ overwrote everything that was human in Him. By this Christ became a bridge, a stretched ladder of love connecting the believers, the church and the Father. (If you want to know more about this, please read the post here – preferably on Good Friday or Great Saturday.)

 

3. Poorness as the highest stage of richness. With humility we have been opened for Mercy. In purity we have become transparent. In poorness we have left behind everything that in the form of bonds, possession-gummy-glues or unsettled insistences would have prevented us to unite with Totality. All this is not an exceptional status for a few people. The love of the Father dwells in all of our spirits. Christ is a "stumblingstone" (Romans 9:32). We do not come up against Christ Only, if we are within Him and so: go along with Him on His Way. But this also connects us into the omnipotent stream of love in which we become united with the Father, Christ, their Holy Spirit, as well as everyone and everything who has understood and experienced this. This is the mystery of Easter and Eternal Life. Christ has risen! Hallelujah! Amen. (If you want to know more about this, please read the post here – preferably on Easter Sunday.)

 

 

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